Book Description
GENDER INEQUALITY Feminist Theories and Politics Third Edition
"After reading Lorber's Gender Inequality, I know I have a more complete understanding of the multiple feminist perspectives. I also have an intense desire to jump back into classic and contemporary feminist discourse. For these two reasons--increased knowledge and renewed excitement about feminist theory--I highly recommend Lorber's Gender Inequality to anyone interested in 'feminism.'"
--Kaye E. Van Straten, University of Massachusetts at Amherst, from a review in Teaching Sociology
Judith Lorber asks --
Is feminism dead, or has it gone mainstream? Are we into a third wave or still in the second wave? What did feminism accomplish in the past 40 years? What still needs to be done about persistent gender inequality? Do we need a new feminism?
Gender Inequality: Feminist Theories and Politics, 3rd edition, answers these questions. It presents the variety of feminist theories developed to explain the sources of gender inequality, and how the various theories have diverged and converged in the second wave of feminism as a political movement. It describes feminism's significant contributions to redressing gender inequality, gives credit for its enormous accomplishments in the last 40 years, documents on-going political activism, and points to where feminism is going in its postmodern and third-wave phases.
THE THIRD EDITION INCLUDES:
* A review of thirteen types of feminism organized into three typologies, with two excerpts from primary sources for each
* Checklists for sources of gender inequality, politics, and contributions to social change for each perspective
NEW IN THIS EDITION:
* Fifteen new readings
* Separate chapters on marxist feminism and socialist feminism
* A chapter on third-wave feminism
* "Do We Need a New Feminism?"-a chapter on current trends in feminist theory,research, and politics
* Updated and expanded text and reading lists
* Updated internet sources
* Glossary and index
The Third Edition continues the main perspectives of the first two editions-setting forth the sources and the politics for gender inequality, as seen by a variety of feminisms. These are:
* Gender reform feminisms (liberal, marxist, socialist, post-colonial)-who want to purge the gendered social order of practices that discriminate against women
* Gender resistance feminisms (radical, lesbian, psychoanalytic, standpoint)-who want women's voices and perspectives to reshape the gendered social order
* Gender rebellion feminisms (multicultural/multiracial, feminist studies of men, social construction, post-modern, third-wave)-who want to take apart the gendered social order by multiplying genders or doing away with them entirely
Customer Reviews:
THIRD EDITION NOW AVAILABLE.......2005-03-23
GENDER INEQUALITY
Feminist Theories and Politics
Third Edition
Judith Lorber asks --
Is feminism dead, or has it gone mainstream? Are we into a third wave or still in the second wave? What did feminism accomplish in the past 40 years? What still needs to be done about persistent gender inequality? Do we need a new feminism?
Gender Inequality: Feminist Theories and Politics, 3rd edition,
answers these questions. It presents the variety of feminist theories developed to explain the sources of gender inequality, and how the various theories have diverged and converged in the second wave of feminism as a political movement. It describes feminism's significant contributions to redressing gender inequality, gives credit for its enormous accomplishments in the last 40 years, documents on-going political activism, and points to where feminism is going in its postmodern and third-wave phases.
THE THIRD EDITION INCLUDES:
* A review of thirteen types of feminism organized into three typologies, with two excerpts from primary sources for each
* Checklists for sources of gender inequality, politics, and contributions to social change for each perspective
NEW IN THIS EDITION:
* Fifteen new readings
* Separate chapters on marxist feminism and socialist feminism
* A chapter on third-wave feminism
* "Do We Need a New Feminism?"-a chapter on current trends in feminist theory,research, and politics
* Updated and expanded text and reading lists
* Updated internet sources
* Glossary and index
The Third Edition continues the main perspectives of the first two editions-setting forth the sources and the politics for gender inequality, as seen by a variety of feminisms. These are:
* Gender reform feminisms (liberal, marxist, socialist, post-colonial)-who want to purge the gendered social order of practices that discriminate against women
* Gender resistance feminisms (radical, lesbian, psychoanalytic, standpoint)-who want women's voices and perspectives to reshape the gendered social order
* Gender rebellion feminisms (multicultural/multiracial, feminist studies of men, social construction, post-modern, third-wave)-who want to take apart the gendered social order by multiplying genders or doing away with them entirely
Average customer rating:
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Women in Non-Traditional Occupations: Challenging Men
Barbara Bagilhole
Manufacturer: Palgrave Macmillan
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Binding: Hardcover
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Book Description
This book examines common issues and concepts concerning women in non-traditional, male dominated occupations. It explores the question of whether these women are the agents of change or are instead changed themselves. It provides a statistical examination and theoretical analysis of occupational sex segregation in the UK, the rest of the EU, and the US. It provides a more in-depth understanding of women's work lives through the experiences of the women themselves in four occupations; management, academia, engineering, and the priesthood.
Book Description
Thoroughly updated and revised, the second edition of The Gendered Society explores current thinking about gender, both inside academia and in our everyday lives. Part I examines the latest work in biology, anthropology, psychology, and sociology; Part II provides an original analysis of the gendered worlds of family, education, and work; and Part III focuses on the gendered interactions of friendship and love, sexuality, and violence. As a result of his research, author Michael S. Kimmel makes three claims about gender. First, he argues that the differences between men and women are not as great as we often imagine, and that in fact women and men have far more in common with one another than we think they do. Second, he challenges the notions of the many pop psychologists who suggest that gender difference is the cause of the dramatic observable inequality between the sexes. Instead, Kimmel reveals that the reverse is true: gender inequality is the cause of the differences between women and men. Third, he argues that gender is not simply an aspect of individual identity but is also an institutional phenomenon, embedded in the organizations and institutions in which we interact daily. Kimmel concludes with a brief epilogue looking ahead to gender relations in the new century. The second edition includes a new chapter, "The Gendered Body," and a sharper critique of biological differences. The Gendered Society, 2/e, is a well-reasoned, authoritative, and keenly animated statement about contemporary gender relations, written by one of the country's foremost thinkers on the subject. It is an essential text for both scholars and students alike. Kimmel's companion book, The Gendered Society Reader, 2/e, (OUP, 2003), provides a perfect complement for classroom use.
Customer Reviews:
A Must Read for anyone studying gender.......2000-03-29
Micheal Kimmel is already a major positive force in the area of gender studies, especially when it comes to exposing the important role that men play in the feminist movement. Amy Aronson is also a powerful contribution to this collection. This book is a fabulous academic equivalent to his anthology, Men's Lives. The Gendered Society Reader gives readers a plethora of resources on the roles that social construction plays in gender development, looking at it from the essentialist position of biological determinism to the cultural variations around the world. I would highly recommend this book to any researcher or individual interested in recent finds and developments in the field of gender studies.
Customer Reviews:
Feminist lies from Girly Man.......2007-04-24
There is nothing "Biblical " about this book.Under god ,the headship of the church belongs the man.The bible says man is the head of woman just as God is the head of man.So many poeple take the world`s veiw of gender roles and ignore the truth.
The Same Old Thing.......2006-10-28
Had high hopes for the book, but in the end it gave the same old strawmen that other egalitarian books give. The chapter on Equal in Being, Unequal in Role confuses ontology with a variant expression of ontology via gender. So the spin goes on and on. If only there was a good argument in support of egalitarian views of Scripture, but in the end it's pretty much just a movement that doesn't want to believe the Bible would be so "restricting" when their view of salvation, which has a flare of liberation theology within their redemptive grid, liberates everyone from any sort of submissive role. The book really should be entitled: Discovering Theological Equality: How to Have Submission without Authority. It's just that ridiculous.
An Extraordinary Favor .......2005-09-07
Rebecca Merrill Groothuis and Ronald Pierce have done the church an extraordinary favor editing this much needed volume that vanquishes the pitiful stereotypes of "evangelical feminism." Far from being sold out to cultural mores, the authors examine biblical and historical sources carefully examining their hermeneutics and philosophy showing the position of universal gender hierarchy to be erroneous and detrimental to the church.
The book's chapter "Equal in Being; Unequal in Role" is worth the money alone in that it delivers a devastating blow to the nonsensical paradigm of "complementarianism." Richard Hess also delivers a fine chapter on "innocence and equality before the fall." William Webb introduces the important "redemptive movement" hermeneutic that is beautifully applied by I. Howard Marshall, and Gordon Fee graces us with his exegetical gifts in delineating the right meaning of Galatians 3:26-28. Not only so, but the ethical chapters on homosexuality, abortion, and abuse are outstanding.
To be sure, there are some weaknesses. Linda Belleville's chapter on 1 Timothy 2:11-15 is helpful at points, but doesn't fully deal with all the issues raised by Kostenberger et al. Giles' Trinitarian thinking is in the right direction, but is triumphalistic and ignores some important facts. However, the books is a winsome apology for the vision of "complementarity without hierarchy" that honors the humanity of both sexes sufficiently and harmoniously.
A Handbook For Equality.......2004-11-28
I am SO thankful I bought this book. It has been so helpful for understanding further what Biblical Equality means and its practical applications. It covers the gamet of thought in reference to equality, as well as addressing the "other side of the fence" in a very gracious manner. Think of it as a response to "Biblical Manhood and Womanhood, Reaffirming the Patriarchy." There is also a chapter dedicated primarily to being gracious and focusing on that which we do have in common, which of course is Christ. Mud slinging helps no one. The book is laid out like this:
I. Setting the Stage (The Historical Backdrop)
II. Looking to Scripture (The Biblical Text)
III. Thinking it Through (Logical and Theological Perspectives)
IV. Addressing the Issues (Hermeneutical and Cultural
V. Living it Out (Practical Applications)
I think by far, my favourite chapter in the book is "Equal in Being, Unequal In Role". Its a very fascinating look at the "roots" of how women are viewed in the church. The thinking is not "Christian" per say, but Aristotilian. I also like how she answers critisism she recieved from others about this way of thinking. Aristotle viewed women as "other",that men were considered the normal and fully human, and that carries into complementarian thinking. Basically, complementarians deny the full humanity of females in their ideology (not sure what to call it, as its not theology in my opinion). The language complementarians use sounds acceptable to modern ears, but essentially are saying the same thing. Women are ontologically subordinate to men and are only created to be supporters of men in this world. Of course, it makes no sense when obviously women have been endowed with gifts of leadership. What I also struggle to understand from the complementarian camp, is that how can THE FALL bring about something that Christians should promote? Just because something is evident everywhere, does not make it RIGHT. If Jesus redeemed creation with his life/death/life, why were women the only people not to be fully redeemed? Complementarians are still partriachal, whether or not they like the label.
Overall, the book is full of useful information. Its has a lot of answers to commonly used arguments of complementarians, which sound quite lame when put up next to the academics of this bunch. Its an easy read because it all broken up into essays although I really wished it was a bit longer though, in spite of its length all ready.
But aside from that, I think its a book that should be used as a text book, as a balanced look at what is taught in Bible colleges across the nations. A good way to look at it, is when people learn this stuff, it cleans up the water and leaves life teeming in its midst. Life for all genders.
Book Description
A glance here, a flirtation there, a moment of misunderstanding. Have the new rules of feminist politics gone too far? Since Katie Riophe's book The Morning After helped spark a national debate over the politics of date rape, the media has focused on controversial sexual behavior of all kinds. Proponents of what has come to be called sexual correctness contend that we live in a culture where date rape, pornography, and sexual harassment are simply facts of life that demand a new sexual standard. Opponents argue that these claims are born out of a victim mentality they see as pervasive in the modern feminist movement that threatens to rob women of the gains of sexual freedom. As the successfull Dell title Debating PC did in 1992, Debating Sexual Correctness brings together some of the best known and most important voices in this debate. From the editorial pages of magazines as diverse as The New Republic and Glamour, The New York Times and Playboy, the country's most thoughtful social critics define or debunk this very controversial notion of sexual correctness. Katie Roiphe, Camille Paglia, Naomi Wolf, Andrea Dworkin, Catherine MacKinnon, and Susan Faludi are only a few of the writers in this provocative anthology that looks at a highly charged debate that has encompassed a nation.
Book Description
Is it "just words" when a lawyer cross-examines a rape victim in the hopes of getting her to admit an interest in her attacker? Is it "just words" when the Supreme Court hands down a decision or when business people draw up a contract? In tackling the question of how an abstract entity exerts concrete power, Just Words focuses on what has become the central issue in law and language research: what language reveals about the nature of legal power.
Conley and O'Barr show how the microdynamics of the legal process and the largest questions of justice can be fruitfully explored through the field of linguistics. Each chapter covers a language-based approach to a different area of the law, from the cross-examinations of victims and witnesses to the inequities of divorce mediation. Combining analysis of common legal events with a broad range of scholarship on language and law, Just Words seeks the reality of power in the everyday practice and application of the law. As the only study of its type, the book is the definitive treatment of the topic that will be welcomed by students and specialists alike.
Customer Reviews:
Just Words - Flawed but Important.......2006-05-11
Combining the "science of talk" with the legal system is relatively new field, both in the academic world, as well as for myself. Conley and O'Barr strike an interesting chord in the study of the law in claiming that the study of language is inextricably intertwined with legal processes. In analyzing research and historical theories, Conley and O'Barr attempt to strengthen the school of thought that places added emphasis on the study of what and how things are said, as opposed to more simplistic analyses of the law.
Yet in their discussion of the purpose of the study of law, language and all the assorted terms that come with them (power, equality, etc.), I found that Conley and O'Barr tacitly failed to prove their points, or provide substantiative evidence for their claims. From the very first chapter, the authors claim that "the fundamental question in American legal history (is) how a legal system that aspires to equality can produce such a pervasive sense of unfair treatment." Who are Conley and O'Barr to claim knowledge over the primary purpose of the legal system? Undoubtedly, there are many scholars who would contend that the purpose of the legal system is not to advocate for equality, but perhaps for equity. Still more would argue that America is not truly based upon foundations of equality, but a never-ending struggle for control over the power systems put in place throughout our nation. By treating the legal system as if it is the sole foundation for democracy in America, Conley and O'Barr forsake the utilitarian view of the law as quite important in controlling the structural and material makeup of our nation. This avoidance of the structural realities within the US legal system are apparent in several statements made by Conley and O'Barr about the inherent fairness of the law.
Conley and O'Barr state that everyone is afforded the right to vote, which is clearly not the case. Immigrants, ex-felons, and children are all denied the ballot box, making the idea of "universal suffrage" quite laughable. Furthermore, Conley and O'Barr repeatedly invoke the idea that the law is meant to distribute equality amongst the masses, an argument that they fail to prove in a context which considers alternative theories of the law.
This all being said, Conley and O'Barr do present interesting claims as to the field of language and law study, as well as the implications of combining the study of Law and Society with Sociolinguistic studies. I was particularly interested in the second chapter of Just Words as the discussion over the nature of the adversary process was quite remarkable. The idea that the legal system could facilitate the revictimization of rape victims isn't exactly a new idea, but the contention that the system itself disempowers victims through its very structure is quite intriguing and worthy of more social research. An interesting study could analyze the difference between the mostly adversarial nature of US courts with the mostly inquisitorial nature of European courts. In finding new realms of "truth," perhaps there could be better system of legal processes that benefit the majority of all. Clearly, the adversarial process analyzed in Just Words certainly does not provide evidence towards the existence of a legal system that values equality.
It's All in the Details (of Legal Discourse, That Is...).......2006-04-19
In order to fully understand legal discourse, especially in a setting where justice is supposed to reign supremely and yet, is wrought with inequality, one must first recognize the importance of words and the ways in which they are used to un/successfully advocate an individual's cause. This book presents a solid case with thorough explanations of the discrepancies that arise in approaches to utilizing this litigious dialogue. Through its common illustrations of everyday problems with simple legal matters due to inability to speak one's case, it leaves the reader struggling to figure out, not only how this communication crisis can be resolved, but also how our legal system reached the point of elitism that it has, in fact, arrived at. There are some questionable elements of the text; I found that Conley and O'Barr often portrayed women as much weaker and incapable individuals than they have proven themselves to be in society as of late, and I often questioned how they obtained some of their data and conclusions. However, I would recommend the book, as it is thoroughly thought provoking and well written.
Are Words Truly "Just" Words? .......2006-03-26
In anthropology, linguistics is the smallest branch of the "four fields" (including biological anthropology, cultural anthropology, and archaeology). In linguistics, only a small segment of researchers study issues pertaining to the courtroom and legal issues in general. However, despite the relative scarcity of material related directly to legal linguistics, John M. Conley and William M. O'Barr in Just Words: Law, Language, and Power demonstrate the importance of this emergent field of research.
Some of the findings discussed in this book are surprising. For instance, Conley and O'Barr contend that although the mediation process seems like it would be more congenial toward women, women on average receive less favorable outcomes through the mediation process than if they had gone to trial. Through reading this work, it becomes clear that the Western-style legal system works against minorities and women by giving preferential treatment to those who have mastered the language of dominance - mainly white educated males.
While social justice issues figure prominently in the book, the authors seek to provide material on all aspects relating to legal-linguistic studies. For instance, cross-cultural legal research and historical legal text studies are discussed as well as studies confined to the modern American courtroom. This book is ideally suited for anthropology, legal, and criminology students and lay readers alike.
JW
A female discourse?.......2006-03-25
A major point for Conley/O'Barr in this book is that the forms of discourse that they call most natural to women are subjugated in the legal system today, and therefore women are at a disadvantage. While I can see where characteristically feminine forms of discussion are generally not the very direct question/answer format of the formal trial in the American legal system, as a woman I felt very sold short by their own discourse on the subject matter. They repeatedly drove home the point that women are not assertive naturally and therefore are trampled in the male-dominated milieu of litigation. Running with this were the assumptions that most women now are like this, that women are less able to obtain higher education, and that even when the legal system tries to "accomodate" the female discourse via alternative dispute resolution, it still silences the voice of the woman in the case.
The authors tend to use court transcripts in which women are not just being cooperative with counsel, but being particularly subdued and submissive. The impression is not that the trial situation is intimidating for anyone trying to make his/her case, but that women are unable to sum themselves up succinctly, and this causes their stories not to be heard.
I was also surprised that, despite the relatively recent publishing date of the second edition, the authors still purported that part of this was due to women's limited access to higher education, even though at a considerable portion of American universities in this day and age women are the majority in undergraduate college classes. They position the women in these litigious circumstances as being fundamentally handicapped because they are presumedly not working, or at least not for as much money, and they will be "saddled" with the kids. I think that Conley/O'Barr consider only the extreme cases, not the cases of the modern woman who does work and bring in income, even cases where the woman may be the primary breadwinner. While I of course will acknowledge that there is still a significant portion of women who do choose not to work and this may be a difficult situation to handle in divorce, I still think that women are sold short as far as their abilities to take care of and defend themselves in this day and age.
Book Description
Why Marriage Matters offers a compelling and clear discussion of a question at the forefront of our national consciousness. It is the work of a brilliant civil rights litigator who has dedicated his life to the protection of individuals' rights and our Constitution's commitment to equal justice under the law. Above all, it is a thoughtful, straightforward book that brings into sharp focus the human significance of the right to marry in America -- not just for some couples, but for all.
Whatever your personal beliefs, we all can agree that marriage equality provokes both passion and tension, and looms large in our nation's politics. Marriage means many things to many people -- emotionally, spiritually, intellectually -- but in these pages, Evan Wolfson demonstrates a truth that is undeniable: Marriage is the legal gateway to a vast array of tangible and intangible protections, responsibilities, and benefits, most of which cannot be replicated in any other way.
Wolfson is a formidable legal thinker who has participated in landmark cases to end race discrimination in jury trials, to secure the rights of battered married women, and to challenge the abuse of power at the highest level in government. Now, with extraordinary clarity, fascinating stories, and legal and historical examples, he addresses the questions we as Americans are asking ourselves as we consider how marriage equality will affect our lives. Why is the word marriage so important? What are the stakes for America in this civil rights movement? How can people of different faiths reconcile their beliefs with the idea of marriage for same-sex couples? How will allowing gay couples to marry affect children? Here you will find thorough, honest answers -- some that may surprise you, some that will persuade you, many that will move you. Wolfson recalls the history of past battles over marriage and movements for equality, and articulates the everyday acts of discrimination that frame this current movement -- acts of discrimination that, if faced by non-gay Americans, would provoke a resounding cry of injustice.
Marriage matters because it is a foundation upon which most Americans build dreams. It is the cornerstone of commitment one individual makes to another -- a commitment we are taught is the highest expression of love, dedication, and responsibility. In this, the most powerful, authoritative, and fairly articulated book on the subject, Wolfson demonstrates why the right to marry is important -- indeed necessary -- for all couples and for America's promise of equality.
Customer Reviews:
expected more.......2006-04-22
I just finished Evan Wolfson's Why Marriage Matters, and although I am salivating at the thought of spending the rest of my night immersed in a tirade that focuses on what this book lacks, I will limit myself to describing one and only one glaring deficiency. Here it is. Come election time much of the hoopla surrounding gay marriage rights stems directly from those Christian conservatives that consider themselves among the moral elite. The self-described Christian "moral majority" is surprisingly effective at turning what is actually a civil rights and anti-discrimination issue into a moral issue. Because this is the nature of the one of the most powerful forces that is against us, if we are to put gay marriage rights on firm footing, the foundation must be a moral one. Granted, there is probably little hope for the hardcore dogmatists, but let's suppose they are all old and on the cusp of a trek through the pearly gates of heaven. Aside from those people, I am convinced that social conservatives can be convinced. Now, it would be nice if we could make all our very well-justified legal arguments in favor of gay marriage, be granted our legal rights, and be done with it. But, if we are going to gain any legal ground in conservative states, we must present damn good arguments that show three things: 1) one's sexual orientation is not a lifestyle choice, 2) same-sex sex is not morally wrong, and 3) same-sex marriage is not morally wrong. Wolfson doesn't do either in Why Marriage Matters. I was hoping he would give a point-by-point rebuttal of all the arguments from moral depravity that are flung like mud on groups of people who express a non-heteronormative sexualty, but I was disappointed. Maybe someday soon somebody will do us this service. But enough of that. On a positive note, Wolfson's book was easy to read. On another positive note, he drew strong analogies between the civil rights movement of the 50s and 60s and the gay rights movement of the last two decades. One thing that becomes apparrent as we consider the parallels between these two movements is how badly the gay civil rights movement needs a leader like the Rev. Martin Luther King Jr.
Good primer on the next major civil rights issue.......2006-02-07
Do gays have the right to marry? This is emerging as the next civil rights issue to cross the American political scene. Attorney Evan Wolfson answers this question with a resounding yes, and uses this book to back up his answer. His central point is that marriage is a relationship, and being in it can and does bring joy to gay couples just as much as it does to heterosexual couples. And since the Declaration of Independence states that all humans have the right to the pursuit of happiness, government should not prevent two individuals from getting married. The author also examines other issues regarding gay marriage, such as child adoption, insurance benefits, gay divorces, inheritance rights, etc... The author also takes on arguments against gay marriage, and refutes them using historical and legal arguments. All in all, a good book to help understand the current, and growing issue of gay marriage.
The best book there is on why marriage is for ALL Americans.......2005-08-10
Evan Wolfson's book turned me into a believer. Even after seven years of sharing my life with the man I want to spend the rest of my life with, I still didn't think it mattered whether we were married or not. "Why Marriage Matters" changed that -- we had to fly to Canada to get married, but we did what we had to do, and now I've found that marriage has made every facet of our relationship stronger and better. Read this book and you'll begin to see that marriage does matter, and that, frankly, it is un-American to deny any segment of the population basic human rights and priveleges that the United States was created to protect for all its citizens.
Equal Rights, Right On!.......2005-08-02
Jonathan Rauch and Andrew Sullivan have written pro-gay marriage books, but unlike Wolfson's book, they approach the issue from ancillary perspectives (for example, how it will tame the flames of promiscuity among gay men). Whether these ancillary arguments are persuasive or not really does not matter, because they are not the core of the matter.
Wolfson alone accurately makes equal access to marriage for ALL people a civil rights issue, and that is exactly where it belongs. Whether or not it curbs the promiscuity impulses among gays or not is largely irrelevant. If that happens, fine, but if not, so what?
The Fourteenth Amendment and the Declaration of Independence are not heterosexually-specific, but universally-specific. All of us are entitled to the "pursuit of happiness," no matter our color, religion, nationality, or sexual orientation.
Mutatis mutandis, the same is true for equal protection under the law. People may continue to discriminate against minorities, but at least they cannot do so under the color of law. Denying a minority its right to marriage also discriminates, but when it does so, it does so with the color of law. That's wrong.
All people are entitled to the same rights or they aren't. Denying any segment of the population this right because of their difference from the majority is simply unconstitutional and UnAmerican. Canada, Spain, Belgium, and Holland have righted the wrong. It's time the U.S.A. did likewise.
This guy is an attorney?.......2005-03-08
While a previous reviewer calls this work "irrefutable", those with logical minds know better. Obviously, this book is based upon the false premise that homosexuals are denied the right to marry. All homosexuals have the right to marry, so long as their object of matrimony is of the opposite sex. This begs the question...do any of us have the freedom to marry who and/or what we want? Of course not. I can't marry my computer, sister, brother, car, etc. There are restrictions in marriage for everyone.
It doesn't take too much work to see through the author's flawed thinking in this excercise in futility. Hopefully there are enough people who will realize this and send this book to the trash heap of irrelevancy.
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Deep Divide
Sherrye Henry
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Gay Marriage and Democracy: Equality for All (Polemics (Rowman and Littlefield, Inc.).)
R. Claire Snyder
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ASIN: 0742527875 |
Book Description
In this provocative new work, R. Claire Snyder argues that the fundamental principles of American democracy not only allow but require the legalization of same-sex marriage. In addition to explaining the theoretical issues at stake, the book provides a short history of marriage, disentangling its interpersonal, communal, religious and civil components.
Book Description
Gender, Race, and Class is a critical overview of these three well-known dimensions of the social world. The study of these as a combined topic has evolved over the years, and this concise, accessible volume shows why the subject continues to resonate both in and outside the academy. Drawing on both scholarly and popular cultural examples to illustrate the workings of gender, race, and class, the book synthesizes the wealth of research on each of the topics, while also presenting a set of intellectually and politically compelling reasons for analyzing them together.The book offers a conceptual "vocabulary " and discusses why and how commonalities and differences exist in studies of gender, race, and class. The authors engage with the subject through their classroom teaching experience, and probe why and how discriminatory biases operate. Students and scholars will find this an ideal text for understanding and utilizing the basic concepts and theories underlying contemporary studies of social inequalities.
Books:
- Havana Style (Icons)
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
- History: Fiction or Science? (Chronology, No. 1)
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