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The Prehistory of the Mind: The Cognitive Origins of Art, Religion and Science
Steven Mithen Manufacturer: Thames & Hudson ProductGroup: Book Binding: Paperback Similar Items:
ASIN: 0500281009 |
Amazon.com
Try an experiment: take a passenger along on a brief car trip--a jaunt to the supermarket, say. Have a nice conversation while you're driving, and take a scenic route. Now, the next day, try to reconstruct the details of both the conversation and the trip. Chances are, unless something unusual happened along the way, that your memory of both will be indistinct, for we tend to forget the mundane--an example of what the cognitive scientist Daniel Dennett calls "rolling consciousness with swift memory loss."Steven Mithen, an archaeologist with an interest in psychology, believes that just such a consciousness obtained among early humans when they went foraging for food or made tools. The evolution of higher, more memory-laden consciousness, he continues, occurred only as a result of a cognitive trick that doubtless involved some trial and error. The trick, simply put, was to guess what the social behavior of some member of one's social group might be in a given circumstance--to step outside one's own mind, in other words, and enter another's. This guesswork underlies the famed cave paintings of Altamira, an attempt to predict the behavior of migratory animals. It underlies as well another experiment: the development of agriculture, with the requisite predicting of how plants and animals might behave under a wide range of conditions.
Mithen's reconstruction of the ancestral human mind, laid out in a clear and accessible narrative, is a fine intellectual adventure. --Gregory McNamee
Book Description
Here is an exhilarating intellectual performance, in the tradition of Roger Penrose's The Emperor's New Mind and Steven Pinker's The Language Instinct. On the way to showing how the world of our ancient ancestors shaped our modern modular mind, Steven Mithen shares one provocative insight after another as he answers a series of fascinating questions: Were our brains hard-wired in the Pleistocene Era by the needs of hunter-gatherers? When did religious beliefs first emerge? Why were the first paintings made by humankind so technically accomplished and expressive? What can the sexual habits of chimpanzees tell us about the prehistory of the modern mind? This is the first archaeological account to support the new modular concept of the mind. The concept, promulgated by cognitive and evolutionary psychologists, views the mind as a collection of specialized intelligences or "cognitive domains," somewhat like a Swiss army knife with its specialized blades and tools. Arguing that only archaeology can answer many of the key questions raised by the new concept, Mithen delineates a three-phase sequence for the mind's evolution over six million years--from early Homo in Africa to the ice-age Neanderthals to our modern modular minds. Here is an intriguing and challenging explanation of what it means to be human, a bold new theory about the origins and nature of the mind.Customer Reviews:
Very Good.......2006-09-20
Swiss Army Knife, Cathedral Or Tree Of Knowledge?.......2004-06-24
I thoroughly enjoyed this book and read it from cover to cover. The only caveat I have with it is that occasionally Mithen's arguments are not soundly based in logic. Often, he'll make a statement saying if A then B, but he'll never say why B. Often he'll make statements that if we observe this behavior then we know that this is true, because "...that is what we expect..." and he'll never back up or explain how if that is so then why is it expected?
There are many leaps of faith here, the ultimate is at the end of the book where he claims that the entire work now thwarts any argument that the mind had a supernatural origin, even though he only invested perhaps a sentence or two on this bold statement and presented no arguments to support it. I am always amazed when scientists do that. They often do not support their materialist, atheistic conclusions with any scientific evidence, argument or experiment. All they do is describe a possible scenario for how reality works, which we expect science itself will eventually expand on or delete as antiquated anyway. Who's to say a supernatural force didn't design the very system Mithen describes, or natural selection, punctuated equilibrium, etc; simply because these scientists' concepts of spirituality, religion and deity are not themselves very developed.
Just because evolution is self-perpetuating, does it mean that this isn't an ideal system that a supernatural mind would come up with? A metaphor is in order: an embryo grows in spite of the fact that the father withdrew his penis from the womb a long time before. Does that make the father unreal? This idea somehow escapes the scientific mind. Scientists need to use scientific method to examine why a supernatural force did not design his own hypothetical system, or leave it alone in agnostic obscurity. Often scientists attack other people's "concepts" of deity and not deity itself and then claim that they have taken down the whole, when nothing of the sort occurred. And, of course, this is unscientific. I am thinking straw man here.
There are too many ifs when that assortment of problems is questioned. For example, if our brains evolved in an atmosphere of Machiavellian intrigue, and the natural tendency would be to go with gravity, would a deity knowing that forbidding man from consuming the metaphorical fruit is nothing more than cross-domain fluidity? Would telling them not to do it insure that they would, and in doing so set the stage for the creation of a nation through and by the function of evil? It takes an understanding of Genesis and Mithen to ask such a question. One can still believe that religion could be an unintended accident or it could be hard-wired, inevitability or a cause, and we are right where we left off. Mithen hypothesized what was there, how evolving minds reacted but not what instigated them. And when reading Mithen, holding these limitations in mind, he nevertheless, has a lot of interesting things to say.
A brave effort, generally persuasive but a bit vague.......2003-12-17
Mithen writes that the use of metaphor and analogy is the most significant feature of the human mind. He has to rely on metaphor and analogy to convey some of the ideas in this book. While his speculations are generally persuasive, they often rest on a frustratingly vague substrate. Mithen's epilogue on the origin of agriculture, being better founded on evidence, is more specific. The book is illustrated with numerous diagrams, some of them too schematic to be scientifically useful.
Great.......2003-01-31
Mithen's point is that to fully understand the modern mind and its origins, psychology, cognitive science, philosophy and neuroscience are not enough (these are the classical fields, theres of course sociology, AI, etc...) but that archeology has something to add as well. In fact, as he shows, it is a fundamentlal piece of the puzzle to understand the archeological history of primates in order to see what that has to say about the changes the mind went through across evolution. When others might have focused on language, and its origins, Mithen focuses on the actual evidence: bone remains, ancient tools, etc.
Mithen thus divides the evolution of man and his mind in stages, four of them, starting with the common ancestor of man and ape, about 6 million years ago, then with H. Habilis, then H. Erectus and the Nearthentals and finally with, well, us, or Homo Sapiens Sapiens. Mithen basically argues that the mind and its evolution can be understood on the context of the modularity-workspace models of the mind, and that changes in the mind across evolution are simply changes in the interactions (and appearence, existence, use or disuse) of these mental modules and the workspace (which he calls general intelligence). The modules are natural history intelligence, technical intelligence, Social intelligence and language.
This approach works well, and for example, shows that the difference between say, an ape (the model for our common ancestor) and a Nearthental, mindwise, is just that while the ape has general intelligence, well developed social intelligence (apes live in groups and interact a lot), their technical and natural intelligences are rather poor (they struggle to build tools, to say the least). Language is, although this point is controversial, absent. The nearthantal, with his natural and technical intelligence almost as developed as his social intelligence (they migrated, had hunting strategies, knew to forage well, built "complex" tools) and language, would have a much more complex or closer to modern mind. This example is an oversimplification of course, but examplifies Mithens strategy adequately. In similar fashion, Mithen describes the differences and reasons for these differences, in the minds of primates, hominids, and finally man, as well as the gradual change from ape-mind to human-mind.
Things in the book, and theoretically, get interesting when H. Sapiens arrives. The difference is not only on how developed the modules or the workspace is, but how these interact. So, the modern mind is what it is because natural science intelligence say, can interact with language and with social and technical intelligence as well. Thus men might want to depict animals (natural) on walls by drawing them (technical) for social purposes. Thus the origins of art. In a similar way, religion appeared. The appearance of pathways across modules and general intelligence, building a meta-workspace, argues Mithen, is the cause of the cultural explotion, of the modern mind. This is again oversimplified, but Mithen does a good job of arguing for why and how this came about.
As an interesting note, Mithen talks of consicousness's possible role as an integrator of distributed information in the modules. Consciousness is to Mithen present on the modules by themselves, and thus argues H. Habilis was in that sense consicous, but sees reflexive consciousness as taking its modern form by the addition of connections between modules, the creation of a meta-workspace. This is in close and curious agreement with Baars theory of consicousness, or with neurocognitive workspace models of consciousness (Dehaene's The Cognitive Neuroscience of Consciousness).
In closing, this book does much in adding to our understanding of the evolution of the mind, and thus should be read by anyone interested in this most precious aspect of hman life.
Metaphorical melange.......2002-05-01
As with most cognitive studies, Mithen's book summarizes what is known of the similarity of chimpanzee [our nearest relative] intellect and abilities in contrast with our own. As do many of his colleagues, he finds our primate cousins lacking in all but minimal skills. With the chimpanzees thus disposed of, he moves to examine the hominid record. This is the great strength of this work. Instead of the usual tactic of portraying what is known of today's human intellect and projecting backward, Mithen starts at the beginnings of human evolution to carry his argument forward. Along the way he utilizes anthropology, morphological studies, even climate and geography. He uses evidence well, assuming little and carefully building the model. Key points in the narrative are two periods of hominid brain enlargement, which he uses to enhance his model of special "intelligences."
With the earliest hominids having only a Swiss Army knife array of mental tools, each segment of intelligence had to develop independent of the others. According to Mithen, this situation led to each "tool" building a separate "chapel" in the mind. Based on a central "nave" of "general" intelligence - keeping the body going, food gathering, sex - new intelligences would arise around it. These new intelligences are technical, natural, social and linguistic. Each operated independently of the others, so that tool-making enhanced "technical" intelligence, while learning about bird migration or fruiting seasons developed "natural" intelligence. The Swiss Army knife aspect prevented these intelligences from interacting until the emergence of Homo sapiens. Then, according to Mithen, a "cognitive fluidity" tore through the walls of the "intelligence chapels" to acquire the broad range of abilities the mind exhibits today. While direct evidence of all this activity is, necessarily missing, the forceful presentation and elegant logic make it all a captivating read.
It's easy to critique Mithen's thesis. All you need is a competitive model of cognition. However, that would be unfair to what he has achieved, a carefully synthesized model of how human intelligence developed. Even without bringing in a competitive thesis, Mithen falls down in two important areas. After lengthy discussion of tool-making enhancing "technical" intelligence and its role in developing hunter-gatherer societies, he blithely omits any input from the "gathering" half of those communities. While rarely mentioning that tool-makers/hunters are almost exclusively male, even among chimpanzees, he restricts mention of female roles to the need to give birth to small-headed babies. He also depicts the changing of "social" intelligence associated with grooming in early hominids to the development of speech later. He ignores the possibility that speech is just as likely to have arisen within the community of females, who had greater reason to utilize it.
The second major flaw is his conclusion on how modern minds evolved from earlier ones. He argues that the "social" intelligence became the tool that opened the walls of his "intelligence chapels" of the cathedral. Since there is no reason to believe that intelligence should be so pigeon-holed as Mithen makes it, "social intelligence" as an integrating force is vague at best. Although i promised not to employ a competitive thesis, it's difficult not to refer the reader to Daniel C. Dennett's Multiple Drafts model of consciousness. If Mithen had consulted Dennett's Consciousness Explained, instead of blithely dismissing it, he would have discovered that his cathedral and chapels would have been built up over time instead of needing serious renovation at the end. Mithen would have been able to use the same evidence, indeed, the same metaphors, but with progressive construction instead of building then redecorating. Knocking down mental walls is not a satisfactory technique to build intellect. Instead, Mithen should have kept the theatre metaphor, which he restricts to history, and built up his drama from a soliloquy to a full cast epic. That would have allowed him to enlarge mental capacities through new players, scenery changes, improved interaction among the cast, perhaps with himself taking the final bow. Given the work he's obviously put into this and the wealth of evidence he's considered and offered us, a smattering of applause [after a careful reading of the libretto] is not out of order.
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Evolution of Consciousness: The Origins of the Way We Think
Robert Ornstein Manufacturer: Simon & Schuster ProductGroup: Book Binding: Paperback Similar Items:
ASIN: 0671792245 |
Customer Reviews:
outdated.......2007-01-09
Misleading Title.......2005-08-30
Great source for understanding the consciousness.......2003-07-24
The book begins by shocking the foundations of your knowledge of the human brain. The first thing the author tells you is that "The mind is a squadron of simpletons. It is not unified, it is not rational, it is not well designed - or designed at all." And as you may have noticed by now, you must be a fan of the Evolution theory to even carry on after this sentence as the first third of the book discusses the steps that our ancestors had to evolve through for us to end up with the conscious mind. Dr. Ornstein discusses the most recent biological and paleontological findings that can help us reconstruct the history of the evolution of the human brain. Then, he takes a shot at answering one of the famous dilemmas of the human evolution theory that questions the reasons behind the evolution of the human brain. Why did a brain capable of landing humans on the moon, splitting the atom, painting the Mona Lisa, writing Hamlet, and composing Don Giovanni evolve at a time when human beings were barely working with stone tools? What brought about the ballooning of a Homo habilis' brain measuring 600-750 cubic centimeters to the Homo erectus' brain measuring 775-1,225 cc? The author extends a surprising but logical argument in this case.
Dr. Ornstein proceeds to explain that the environment that shaped and influenced the evolution of our brains ceased to exist only very recently in evolutionary terms. Our brains are equipped to react to events and dynamics that are completely gone, and our brains were not given sufficient time to physically evolve to fit the environments that our own advancements brought about.
The author carries on in his campaign to render more common notions erroneous by explaining that the conscious mind is much weaker than what is publicly thought to be. He demonstrates how the unconscious mind influences our supposedly rational and logical thinking and even our free will. He does that while describing the mechanics of thinking, dreaming, and memorization. I learned many astonishing facts about the way our minds work. I learned how our unconsciousness gets wired up throughout our earliest years and how it continues to affect us for the rest of our lives.
After that, the author begins to define what is the "Self" and how it can be identified. This is a very exciting yet confusing part of the book as the author argues that there are many selves existing within us. He provides evidence proving that not one "I" exists within us, but many. Each "I" has its own priorities and skills and is brought into action by the subconscious when the situation is deemed to require that specific "I." He explains how the working of those minds-in-one affect our lives and how they are being taken advantage of by advertising agencies and politicians to name a few.
The last part of the book discusses the author's view of the future of humanity. He predicts a grim destiny based on the limitations of the human brain to think on a global scale when human activities began to have numerous global effects. The brain is equipped to work in a small environment and never had to deal with events and concerns that affect the world as a whole. He explains how our means of raising children and of education are enforcing these limitations upon our minds. But the author doesn't leave the picture at that. He suggests solutions as to how help the mind evolve consciously to fit our rapidly changing environment. He recommends methods to strengthen our conscious minds and to make us more aware of the workings of our unconscious minds. He concludes the book by saying that "Undertaking conscious evolution, with an understanding of the complexity of our myriad minds within, may be easier, closer at hand, and more liberating than we might normally think."
The book will definitely take you through a fascinating journey into the human brain and its origins. The author's writing style is very accessible to non-professional readers while maintaining a high level of sophistication. You can be assured that you will stumble across many new ideas that will raise your eyebrows in astonishment and amazement. The book contains many drawings to help explain (and sometimes to prove) the author's arguments, though I found some drawings to be too silly and too obvious to be included.
However, you will come across many grammatical and spelling mistakes that might shake your faith a bit in the overall quality of the book as it did to mine.
In summary, this books addresses many questions about what consciousness is, how it affects our lives, and how can we advance it even further. If you find this topic to be interesting then this book is a must read.
Evolution of consciousness...and, maybe, conscious evolution.......2003-06-27
His euphemism "a squadron of simpletons" is a common and welcome refrain--he shows us a human brain equipped with more non-specialized neurons than it will ever need, adaptable to more habitats and social situations we can ever imagine. His tie-in of Freud to Darwin is ingenious, and proves his point that much greater: fundamentally the human brain, he argues (echoing colleagues like Gerald Edelman, etc.), is not a rational mechanism like a computer; it was never designed to be. Instead, it is adaptive: the ultimate gift of evolution to our species of the ultimate survival adaptation--evolution becoming conscious of itself. This book does indeed clear one's mind in a rather "zen"-like fashion, once you understand the transitory and fragmentary nature of ordinary consciousness and the revisionist nature of memory. In the end, Ornstein suggests, such an account of the evolution of consciousness can help our species adjust to its next, possibly final adaptation: conscious evolution, utilizing what we know about human consciousness to better inform our interactions with our species, and with the larger world.
Not recommended.......2002-05-11
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Origin of Mind: Evolution of Brain, Cognition, and General Intelligence
David C. Geary Manufacturer: American Psychological Association (APA) ProductGroup: Book Binding: Hardcover Similar Items:
ASIN: 1591471818 |
Customer Reviews:
Thoughtful, complex text with significant philosophical implications.......2006-03-28
Jacket Cover Blubs.......2004-12-10
The Definitive Work on the Brain As WeKnow It.......2004-11-16
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The Biology of Mind: Origins and Structures of Mind, Brain, and Consciousness
M. Deric Bownds Manufacturer: Wiley ProductGroup: Book Binding: Paperback Similar Items:
ASIN: 1891786075 |
Book Description
This new book makes state-of-the-art research on the human mind accessible and exciting for a wide variety of readers. It covers the evolution of mind, examines the transitions from primate through early hominid to modern human intelligence, and reviews modern experimental studies of the brain structures and mechanisms that underlie vision, emotions, language, memory, and learning.Customer Reviews:
I can't imagine a better intro to neuroscience.......2005-06-27
Good review........2002-01-06
Perfect !.......2001-11-26
Synthsizing Knowledge.......2000-07-04
A comprehensive and brilliant look at our integrated selves........1999-10-14
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Psychology and Evolution: The Origins of Mind
Bruce Bridgeman Manufacturer: Sage Publications, Inc ProductGroup: Book Binding: Hardcover ASIN: 0761924795 |
Book Description
"Bridgeman’s Psychology and Evolution is a superb textbook in evolutionary psychology…I see it as a landmark in the emergence of evolutionary psychology as no longer a controversial minority current but as a central aspect of the mainstream. The book reflects the state of the art in current work in evolutionary psychology…the reader is brought up-to-date about evolutionary theory, modern genetics, human prehistory, and relevant issues in modern linguistics."
--M. Brewster Smith, Emeritus, University of California, Santa Cruz and Past President, American Psychological Association
"This is an important book. Readers partial to evolutionary psychology, as well as those who remain skeptical, will benefit from a careful reading of this reader-friendly book…The author endorses the core assumptions of evolutionary psychology…but, refreshingly, he includes, often with a new slant, relevant material usually overlooked by both believers and skeptics."
-- Andrew Neher, Emeritus, Cabrillo College
In recent years, evolutionary theory has been offering a framework that more and more psychologists are finding increasingly relevant to address one critical question: Why? Why do we behave, develop, and interact the way we do?
Psychology and Evolution: The Origins of Mind introduces students to the emerging field of evolutionary psychology. Bruce Bridgeman applies concepts of evolutionary theory to basic psychological functions to derive new insights into the roots of human behavior and how that behavior may be viewed as adaptation to life’s significant challenges. Examining courtship, reproduction, child rearing, family relations, social interaction, and language development, Bridgeman uses evolutionary theory to help in the search to elucidate the foundations of human perceptions, experiences, and behaviors.
introduces students to the emerging field of evolutionary psychology. Bruce Bridgeman applies concepts of evolutionary theory to basic psychological functions to derive new insights into the roots of human behavior and how that behavior may be viewed as adaptation to life’s significant challenges. Examining courtship, reproduction, child rearing, family relations, social interaction, and language development, Bridgeman uses evolutionary theory to help in the search to elucidate the foundations of human perceptions, experiences, and behaviors.Encouraging thought and discussion, this engaging volume includes:
Psychology and Evolution presents an innovative application of biological ideas and data to establish a comprehensive theory of evolutionary psychology—a theory with the potential to unite all of psychology under a single framework and to explain the basis of human behavior and experience.
presents an innovative application of biological ideas and data to establish a comprehensive theory of evolutionary psychology—a theory with the potential to unite all of psychology under a single framework and to explain the basis of human behavior and experience.Primarily designed as a course textbook for advanced undergraduate and beginning graduate students in the social and behavioral sciences, Psychology and Evolution will also appeal to scholars in the field and educated readers interested in the development of human behavior.
Instructor’s Manual Now Available!
An Instructor’s Manual on CD-ROM is available to qualified adopters of Psychology and Evolution and provides instructors with examination questions, additional background material on discussion questions in the text, and other helpful aids. The IM encourages critical thought about the issues raised in each chapter and provides useful recommendations for structuring discussions and promoting further research.
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The Origin of Minds: Evolution, Uniqueness, and the New Science of the Self
Peggy La Cerra , and Roger Bingham Manufacturer: Harmony ProductGroup: Book Binding: Hardcover ASIN: 0609605585 |
Book Description
The Origin of Minds is a landmark book that presents for the first time a provocative model of the principles guiding the evolution of all life intelligence systems, from plants to bacteria to the human mind itself.Customer Reviews:
An extraordinarily clear account of the "world knot.".......2006-12-26
High-tech head bump measurement.......2003-04-15
Modern brain research is on a direct collision course with thousands of years of religious philosophy. One field denies that we may very well be an immortal spirit using the brain like one drives a car. The other screams "See this, you ARE the brain and nothing else because we cannot measure it." When you read this, keep your critical eye in high gear.
Maybe fifty years from now, we may look at this book with the Freudian era practice of measuring intelligence by associating it with physical brain size and the number of head bumps. Only this time they are using MRIs and electron microscopes instead of just a caliper to measure the brain.
Mother Lode of metaphor.......2003-04-15
The authors are exceptional at relative comparisons. In order to place humans in a frame of reference with other creatures, they describe the environmental sensitivity of a bacterium, E. coli. They explain that its information retention capacity lasts a duration of but four seconds. In that brief span it must decide whether to pursue possible "food" or rest and wait for a change in condition. They show that such decisions must be made by every living creature - how much energy to expend on survival strategies? This pattern, with added ramifications as you progress through more complex life forms, particularly ourselves, requires increasingly intricate reasoning powers. In humans, many of these powers have been shown to be dependent on various neurochemical processes. To the authors, this rules out any
genetic "absolutes" driving behaviour at the molecular level. This "strawperson" has been built and scattered before. La Cerra and Bingham raise their stook, then destroy it gently - but a straw man remains a straw man.
A number of scholars and their findings in cognitive studies are addressed, but only someone with a rich knowledge of the field is likely to perceive this. Many ideas are presented, but you remain unclear of their origins. Antonio Damasio and Steven Pinker are listed in the Bibliography, but the text makes no references to their views. Careful reading suggests neither scholars had much impact on the development of the authors' ideas. Daniel C. Dennett is given thanks "after publication" [??]. One yearns to read that "correspondence." To a degree this book insults the reader they wish to reach - those wanting to understand human reasoning and behaviour. It is difficult to accept that an inquiring reader is going to be diverted by a few pointers to further information. The reader is left with the impression that the authors have a new, innovative concept of thinking and behaviour. Sadly, that's false.
The rich use of metaphor guides the reader over what might be otherwise difficult concepts. The issues in cognitive studies are not simple, however, and require more explanation than the authors' seem able to give. The metaphors, instead of aiding in the explanation, become roadblocks to legitimate understanding. The authors leave the impression that all the issues in cognitive science have now been resolved by their book. Confidence in your own work is admirable, but should rest on a firmer foundation than La Cerra and Bingham provide. If the topic is new to you, this book may open a few doors. However, don't stop here, but move on to those who explain the background to the metaphors with sound research instead of simply breezy writing styles. Other scholars can write well. [stephen a. haines - Ottawa, Canada]
This book explains things so well........2003-03-15
The Origins of Minds sort of has the intriguing, poetic sensuality of Diane Ackerman's writing, but Minds feels by far more scientific. The sophisticated academic/medical/scientific language was worth the slight challenge it presented; the clarity with which the book's concepts and premises are laid out is awe-inspiring. Everyday metaphors are employed to make the most complicated concepts accessible, yet the authors let you know when they are oversimplifying, and why. The book is written with respect for the reader who perhaps studied biology a long time ago, or wants to nurture a recently born interest the incredibly interwoven workings and capabilities of body and mind.
The book describes some of the less complex formations and abilities of "mind" as it operates in E. coli bacteria with memories just 4 seconds long, and in bees who know to return to successful nectar-gathering sites yet know to adapt to a better segment of flowers when the previously rich source tapers off. You learn about instinct, reflex, and neocortical activity-- a person's uniquely personal history that archives the environment, inner state(s)-- the idiosyncratic `adaptive representational network' which provides you at every moment with access to memories of past situations similar to the present one, and a menu of past and present choices accompanied by how each past choice has worked out and how each choice you might make now is most likely to affect your hierarchically organized motivations and desires.
Living things are programmed to repeat behavior that assists in their survival and reproduction. The Origin of Minds explores and challenges this premise again and again, and it's quite elucidating and satisfying. What are our instincts and what ultimate purpose do they serve? How are instincts different from reflexes and why should it matter? How (and even why) does our DNA pass along certain physiological adaptations down through the generations? How is the hierarchy and intensity of our various and often competing goals organized in our psyches? What motivation underlies the development of a unique, individual personality and how does this conflict with or relate to our need for social cooperation for survival? You'll find it here.
Also, the book describes the workings of dopamine, seratonin, noradrenaline, depression and even antidepressant medication with tremendous clarity and detail. Having often seen those subjects treated by authors in a cursory, oversimplified way (to the point of being unhelpful) for the non-medical professional, I deeply appreciate this book's responsibly fleshed-out information. Very accessible. An extremely enjoyable read.
Educational........2003-03-12
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Promethean Fire: Reflections on the Origin of the Mind
Charles J. Lumsden , and Edward O. Wilson Manufacturer: Replica Books ProductGroup: Book Binding: Hardcover ASIN: 0735102406 |
Book Description
There is a missing link in human evolution about which few facts are known and surprisingly little has been written. It is not any one of the intermediate forms connecting modern man to his apelike ancestors. It is something much more challenging—the early human mind. How did it come into existence? And why?In Promethean Fire Charles J. Lumsden and Edward O. Wilson take us down the twisting corridors through which our species traveled in the two-million-year odyssey from Homo Habilis to modern man. They ask why, out of the millions of species that have emerged and gone extinct, human beings alone took the last, abrupt journey to high intelligence and advanced culture. Lumsden and Wilson attribute the sudden emergence of the human mind to the activation of a mechanism both obedient to physical law and unique to man. This "Promethean fire" is geneculture coevolution, a mutually acting change in the genes and culture that carried man beyond the pervious limits of biology—yet restrains his nature on an elastic, unbreakable leash.
The authors' argument builds impressively from across the entire range of biological and social sciences, but their presentation is essentially lyrical. They share with the reader their reconstruction—both stunning line drawings and colorful vignettes—of how the primitive mind may have functioned in exercising cultural choice with genetic bias. Step by step, they guide us through the diverse categories of evidence, including recent studies of incest avoidance, color vocabulary, infant gaze patterns, taste discriminations, and phobias, which led them toward the theory of cultural transmission based on the importance of genetic filters in individual mental development.
Customer Reviews:
Gene-culture coevolution........2002-12-22
The authors illustrate this coevolution convincingly, mostly by the case of brother-sister incest.
In fact, this theory tells us how the mind is 'formed', but doesn't explain the origin (come into being) of the mind. The title is a little bit misleading.
It is an original work, because it broadens Darwinism with cultural aspects.
It is also an important work, because it counters the Standard Social Science Model which proposes a fundamental division between biology and culture.
Not to be missed.
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Origins of the Modern Mind: Three Stages in the Evolution of Culture and Cognition
Merlin Donald Manufacturer: Harvard University Press ProductGroup: Book Binding: Paperback Similar Items:
ASIN: 0674644840 |
Customer Reviews:
A brand new idea about human origins.......2006-06-18
this book is out of date.......2005-11-07
new horizons for any cognitive science reader.......2003-02-18
A really swell read...........2001-01-24
Donald is a credible writer and has a style that is simultaneously engaging without losing academic credibility. After opening up with a couple of chapters dealing with a review of literature stemming from before Darwin, he moves into an examination of archaeology, anthropology, and neurology trying to trace how the human mind came to function as it does (if you see it as special... or not....)
He traces through most of history. It is a broad, well-constucted swoop but one of which I still have not passed my final judgement. Perhaps it will take a couple of reads before I get to that point. What I am certain of is that this book, secondary to Julian Jaynes "The Origins of Consciousness in the Breakdown of the Bicameral Mind" made me THINK more about how we think than any other book I have come across.
I wholeheartedly recommend for you to buy this book if you have stumbled across this page....
Earnest, Learned and Valiant Effort.......2000-05-18
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The Red Lamp of Incest: An Enquiry into the Origins of Mind and Society
Robin Fox Manufacturer: University of Notre Dame Press ProductGroup: Book Binding: Paperback Similar Items: ASIN: 0268016208 |
Customer Reviews:
"we hear less of the female case".......2007-01-20
Courageous and Creative.......1999-12-08
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Coming into Being: Artifacts and Texts in the Evolution of Consciousness
William Irwin Thompson Manufacturer: St. Martin's Press ProductGroup: Book Binding: Hardcover Similar Items:
ASIN: 0312158343 |
Book Description
In his best-selling The Time Falling Bodies Take to Light, William Irwin Thompson intrigued readers with his thoughts on mythology and sexuality. In his newest book, Coming Into Being: Artifacts and Texts in the Evolution of Consciousness, he takes the reader on a journey through the evolution of consciousness from the preverbal communications of early stone carvings, to the writings of Marcel Proust, around the monumental wrappings of Christo and up to the rebirth of interest in the Taoist philosophy of Lao Tzu. Owing as much to the rhythmic constructions of jazz as to established methods of scholarship, Thompson plays a riff on biology and culture seeing the birth of the mind in Proust's Madeleine, the displacement of humanity in Christo's wrapping of the Reichstag and, in Lao Tzu's Tao Te Ching, the path forward to a new planetary culture. In Coming Into Being, William Irwin Thompson presents a fascinating vision of our past, our present, and our future that no one will want to miss.Customer Reviews:
Soulful mind improvisation.......2007-10-05
A book that changed me........2005-12-01
A scholar and intellectual, at full gallop.......2002-02-06
With Thompson in the lists, I think we Americans can hold our own with intellectuals the world over.
Vintage Thompson Mind-Jazz.......2002-01-26
The texts function in the book very much the way an archetypal storyline does in Luhrmann's films -- as a structural anchor for a great whirl of pop references and images that have no temporal relationship to one another but are perceived to occupy the same ideational space. When this strategy works, the results are exhilarating.
Thompson's focus is the living interaction of consciousness and communicative form -- the way in which a consensual instrument of communication serves as the performance of tacit assumptions about what it means to be human. Influenced in this enterprise by the theories of Marshall McLuhan, Thompson demonstrates in diverse communicative fields -- art, literature, religion, myth, history, archaeology, poetry, pop imagery -- how new possibilities for meaning take hold in a culture, relegating displaced forms to folk art, and setting in motion fundamentalist movements in which the frankly archaic returns nativistically, a vocabulary wielded by those disenfranchised by the process of ideational change.
Thompson has been taken to task, in this respect, for the so-called Whig fallacy of history -- that is, for treating past social orders as though they'd been groping along, step by step, to reach our own point of conscious development. But these reviewers are equally irritated by Thompson's multidimensional approach to his subject, regarding it as a rejection of western narrative convention.
It seems to me that the book's structure is more profitably understood as a deliberate reflection of the thesis that Thompson is advancing: that all variants of a conscious perspective exist at once as performances of that perspective, whether or not they served to reflect or influence the society in which they found expression. This thematic consistency both unifies the material and allows for expansive variation, much as an ostinato binds a musical composition while allowing for constantly changing contrapuntal parts.
Although some of his ideas are certainly familiar from post-modern theory, Thompson rejects the nihilism and political utilitarianism that so often attend a deconstructionist perspective on great literature. He appeals, rather, to the reader's imagination, that intermediate psychological ground between matter and spirit, where language serves as a form of currency: a means of exchange between the sensorium and dimensions that lie beyond its direct perceptual acquisition.
This felicitous analogy allows Thompson to introduce the evidence of texts that are not usually understood to have relevance in a technologically oriented society. Like a marriage contract, whose value is not in its material existence as a piece of paper, some texts operate as a "consensual instrument," allowing, as Thompson puts it, a domain of meaning to come into play.
Like Thompson's other books, this one is not an easy read. It's in the business of limning texts as performances of the worldview in which they were generated, determined not only by culture but by gender and adaptive context. And it attempts, by its very form, to invoke as well as to describe what Thompson calls a hermeneutic of the imagination.
Understanding our current state of cultural organization as a bifurcation point, a time in which the traditional forms of literate civilization are undergoing an electronic meltdown, Thompson regards the present communicative medium as the concrete performance of a state of consciousness that is collective rather than individual. Our consensual vocabulary for understanding this evolution, however, is unremittingly technological, which has paved the way for immense corporate interests to define the emerging global landscape. Spirituality, accordingly, is devolving into archaic personal cosmologies.
"Coming into Being" is an attempt to jump, feet first, into that perceived breach between science and mysticism, between abstract scholarship and embodied folk wisdom, between self and Other, between being and Being, in order to celebrate the many textual images, both ancient and contemporary, of their potential integration. I loved this book -- even its recapitulation of "The Time Falling Bodies Take To Light" as though it were a text like any other, important for its ideas and images and not because Thompson happened to write it.
Buy this book. It has ALL of Thompson's work........2000-12-15
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