Book Description
Sommerstein presents a freshly constituted text, with introduction and commentary, of Eumenides, the climactic play of the only surviving complete Greek tragic trilogy, the Oresteia of Aeschylus. Of all Athenian tragic dramas, Eumenides is most consciously designed to be relevant to the situation of the Athenian state at the time of its performance (458 B.C.) and seems to have contained daring innovations both in technique and in ideas. The introduction and commentary to this edition seek to bring out how Aeschylus shaped to his purpose the legends he inherited, and ended the tragic story of Agamemnon's family in a celebration of Athenian civic unity and justice. The commentary also pays attention to the linguistic, metrical and textual problems to be encountered by the reader.
Customer Reviews:
Eumenides Shumenides.......2003-09-15
Aeschylus' The Eumenides is the third part of the Orestia Trilogy, recounting the murder of king Agamemnon and the blood bath that comes afterward. Personally I wouldn't have read it if I didn't have to (I'm required to by my English teacher). It was one of the hardest things I've had to read in a long time, and even wen I got the jist of what was going on it still didn't flatter me. If you really want to enjoy what the play has to offer I would recommend seeing it in a theatre, not trying to read it and understand it.
Superb Greek text and commentary........2003-05-26
(Note: just in case you don't know this: this edition is in ANCIENT GREEK, not English. The only English is in the [voluminous] notes, not a translation.)
I found this edition of the third play of Aeschylus' Oresteia very fine and very complete, and I was able to read all of the Eumenides with it -- and I am only in my second year of Greek (although my dedication may be above average). Sommerstein hits all the notes and remains balanced. The emendations are eminently well-defended; the meters are clear; the notes are thick and well-written. The historical overview of the years leading up to 458, when the play was produced, is unusually thorough for a book like this and deserves to become the standard for all such introductions. The cross-referencing with lines from other Greek literature is exhaustive and complete; much of the cross-referencing to different articles and works by modern authors impresses as well, with one caveat below.
Depending on which kind of an Oresteia scholar you are, you may become frustrated with this book. In his notes, Sommerstein evades many of the gender issues that are seen by some as essential to the play. This is done with the utmost in skill, though, so if you didn't know (or couldn't read or think) you might think there were no gender issues in the play. Hand-in-hand with this fact, he ignores important American writing on the Oresteia (done by Froma Zeitlin in her most bold, some might venture to say strident, overblown, and histrionic, but nonetheless important 1977 article "The Dynamics of Misogyny," for example) and does subscribe to a view of the Oresteia with which I have great sympathy, but that some may find naively positivistic or progressive. To wit, Sommerstein believes the Oresteia to be about joy, triumph, cooperation in Athens, and a new era.
Overall, regardless of these matters this book is very fine. I would certainly use it were I to teach a reading class on the play.
The Final Third of Aeschylus' Masterpiece.......2000-05-22
This final part of Aeschylus' trilogy in no way falls short of part 1 and 2. Orestes stands trial before the gods for his actions in part 2. Aeschylus DOES NOT allow the suspense to slack for a single moment! While I read this, I was pretty close to hyperventilating. Basically the fight in court comes down to Athena (the goddess of wisdon and Zeus' favorite child) and Apollo (the embodiement of reason) vs the furies. When Athena and Apollo defeated the furies, I can not overestimate the relief I felt. This trilogy is truly the gem in Greek Mythology.
Book Description
The plays of Euripides have stimulated audiences since the fifth century BC. This volume, containing Phoenician Women, Bacchae, Iphigenia at Aulis, Orestes, and Rhesus completes the new editions of Euripides in Penguin Classics.
Customer Reviews:
Masterpiece.......2007-02-08
Euripedes is one of the greatest dramatists in the history of the west, and the Bacchae is one of his most powerful and violent tragedies. It is the tale of Dionysus, the Greek god of wine and intoxication, and of his betrayal on earth by Pentheus, the disbeliever. Despite the apparent revenge play that unfolds, the content and meaning of the work is not as clear as it seems. As the chorus declares: "The gods have many shapes. The gods bring many things to their accomplishment. And what was most expected has not been accomplished. But god has found his way for what man expected." It is Dionysus that suffers in the form of Pentheus. Dinoysus is the god of suffering, of excrement and moisture. The Bacchae is a major work of tragedy, and it established a lasting cult of Dionysus in the west, all the way up to Nietzsche and the Birth of Tragedy.
The Bacchae and The Women of Troy.......2004-07-17
I read Philip Vellacott's translation of The Bacchae and The Women of Troy by Euripides for a Greek and Roman mythology course this summer. Having no previous experience with Greek plays, I found that these two plays have universal themes that still resonate down to our time.
The Bacchae was written around 406 B.C. when Euripides was approximately seventy years old. The play is a dramatization of Dionysus' return to his birthplace Thebes where he exacts revenge, because he is not given proper recognition as a divinity. The main themes include the superiority of the gods and the importance of appeasement and justice. Pentheus, the protagonist, represents human failing to respect the gods so that he, along with the rest of society, is guilty of hubris. The story also illustrates that a complete state of ecstasy can be sanctioned through Dionysiac worship as long as it is controlled by the god. There is also a patriarchal element that outlines the gender hierarchy within the divine and mortal societies of the Greeks.
The Women of Troy highlights the trials and tribulations of three women who were most affected by the Trojan War. Andromache, Cassandra, and Helen all have stories of heartbreak to tell and Euripides tells their stories in a sympathetic fashion. This play was produced in 415 BC, and it was a part of a trilogy, but the other two plays have been lost. Historically, the play was performed after the massacre on the island of Melos when the Athenians severely punished the inhabitants who wanted to withdraw from the League. Scholars have seen the play as a condemnation of the massacre set outside the walls of Troy.
I enjoyed reading these plays, and when I have some free time I'd like to continue on and read Ion and Helen which are plays also found in this edition.
The Best of Euripides.......2002-01-22
Although it is probably best to read some of Euripides' other plays before this collection, this volume contains the best of his extant work (in my opinion). Besides the Bacchae there are two truly great plays centering around the tragic figure of Iphigenia (a daughter sacrificed to Artemis by Agamemnon so his fleet could set sail for Troy in Homer's Iliad).
Euripides has had his detractors over the centuries, but the oratory, emotion, and sensitivity of his tragedies sets him apart from Aeschylus and Sophocles (each of whom was also excellent for other reasons).
A review on the Iphigenia plays.......2001-03-31
Included in this volume are two plays whose heroine are Iphigenia, the daughter of Agamemnon and Clytemnestra. One takes place before the Trojan War, and the other after her siblings Orestes and Electra had killed their mother. In the first, "Iphigenia at Aulis", she was to be sacrificed in order to appease Artemis and allow the Greek army to sail to Troy. The plot is the hard decisions the sons of Atreus, Clytemnestra, and Iphigenia herself had to make, to see if the sacrifice would be worth it. It is interesting that this also sheds a new perspective on the return of Agamemnon after the war, beause Ighigenia told her mother not to be angry about it. Obviously, because the "Iphigenia among the Taurians" took place some eighteen years later, she didn't die, but I'll leave the conclusion a surprise. The second play takes place in a barbarian land, where Iphigenia is a pristess. Orestes, her brother, has come here in exile, and is to be sacrificed because he is Greek. AFter they recognize each other, they plan their escape, but will they make it? Read these plays to find out.
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- A Scene Not Worth Seeing
- The Evil Sex?
- Two Thumbs Up
- The Verdict, "Two Thumbs Up"
- Ordinary People, Extraordinary Times, gods and Murder
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The Oresteia Trilogy: Agamemnon, the Libation-Bearers and the Furies (Dover Thrift Editions)
Aeschylus
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ASIN: 0486292428 |
Book Description
Classic trilogy by great tragedian deals with the bloody history of the House of Atreus. Grand in style, rich in diction and dramatic dialogue, the plays embody Aeschylus' concerns with the destiny and fate of both individuals and the state, all played out under the watchful eye of the gods.
Customer Reviews:
A Scene Not Worth Seeing.......2003-09-22
The value of The Oresteia Trilogy, written by Aeschylus in the fifth century B.C., can be described as educational and informative. However, the entertainment value, by present day's standards, is extremely lacking. The lengthy speeches and lack of physical action are too restricting for today's drama. A performance of The Oresteia Trilogy, while well regarded in theater departments of universities, would not be well received by an audience looking for a night of entertainment. The tragedy set in ancient Greece in 1250 B.C. tells the background and story of Orestes, the son of a king. He vows to avenge his father's murder by his mother, Clytemnestra. The Oresteia Trilogy is missing the ability to provide the audience with entertainment and information at the same time, which is a key concept for an enjoyable experience.
In the Golden Age of Athens, the time and city of Aeschylus, drama and the idea of a pure democracy were two of many advances. In The Oresteia Trilogy as well as many of the other plays Aeschylus wrote, he introduced many innovations to go along with the progressing times. A reduced chorus, more dialogue, poetic diction, as well as elaborate staging and multiple actors are all a result of Aeschylus's influence. The idea of democracy is also introduced in the third play of the trilogy, "The Furies." A court is held with what is now known as a jury of peers, which now plays an important role in today's courtrooms. The importance of The Oresteia Trilogy in today's society is that it gave one of the first glimpses of justice working in the democratic court system.
In relation to many plays with tragic themes, it is fair to say Aeschylus's The Oresteia Trilogy is archaic, as far as relating to current society. Shakespeare's Romeo and Juliet, also a tragedy, can be related to the modern-day teen, such as myself, easily. It involves the story of two young adults, in love, with the problem of their families being at conflict for many years. They struggle to stay together only to both resolve to suicide. However, many adolescents can relate to their own families disapproval of the person they date. Conversely, in The Oresteia Trilogy I found it difficult to relate to any one character. The story involves the sacrifice of a daughter, Iphigenia; the murder of a husband and king, Agamemnon; and the murder of a mother, Clytemnestra, by her son, Orestes. Throughout this whole plot, it was challenging to align with any single event or character in the story. The adultery present can be related to the contemporary culture as well as the trial of Orestes, but as a whole the play resulted in little connection with the youth in today's world.
The predictability of the story line was also a disappointing part of the reading process. After the first play, "Agamemnon," the second two plays, "The Libation-Bearers" and "The Furies," seemed to be unsurprising and expected. The audience is able to predict the murder of Clytemnestra and the role of Orestes. One unknowledgeable fact in the beginning is the fate of Orestes. However, after the first several pages of "The Furies" that, as well, can be foreseen.
Finally, while the entertainment value of Aeschylus's trilogy is not adequate, the educational worth is ample. After reading the plays, one has a better understanding of the time period surrounding 1250 B.C. These works resulted in a greater comprehension of the religious beliefs of the time, which include a polytheistic view with the gods working directly with the common people. Also, mentioned was the government, in the form of kings and queens, as well a brief glimpse of the Trojan War. Knowledge of the fifth century drama presentation using a chorus and less direct dialogue between characters was also achieved when reading The Oresteia Trilogy.
As times have changed, so has the overall worthiness of Aeschylus's The Oresteia Trilogy. It is worthwhile for the reader to both attain knowledge and experience entertainment. Other representations of a tragedy are available that reach this goal. The Oresteia Trilogy does not accomplish both these goals, and therefore, cause the audience to lessen their purpose in reading. While the educational purposes of reading this particular trilogy are present and effective, if the fundamental reason to read is entertainment, it is worthwhile to look at different tragic plays available. The plot and the author's ability to relate the characters to the reader are downfalls for the audience and could lead to a great disappointment.
The Evil Sex?.......2003-09-17
I don't consider myself a women's rights activist my any means, but upon reading Aeschylus' tragedy The Oresteia Trilogy I was able to sympathize with them. I felt these play, written between 500-400B.C. in Greece, portrayed women as the lesser sex. They were presented as evil, worthless, conspiring creatures. I truly appreciate the poetic text of the play, for it was beautifully written. But I feel that Aeschylus' portrayal of the women was a little harsh.
The three plays that form the trilogy tell the story of the curse of the house of Atreus. In the first play, "Agamemnon," Agamemnon, king of the city of Mycene, is murdered by his wife Clytemnestra after he returns home from the ten year long Trojan War. In the second play, "The Libation-Bearers," Agamemnon's son Orestes avenges the death of his father by slaying his mother Clytemnestra. The third play entitled "The Furies" is about Orestes struggle with the furies, creatures from the underground that come to torment Orestes about his mother's death.
In the first play the chorus, which consists of the elders of the city, tells the story of the start of the Trojan War and its causes. They blame the whole war on a woman, Helen. Helen was the reason for the war, but it wasn't her fault, as the chorus says it to be. When one reads the play they begin to hate Helen because the chorus belittles her so much. They don't place any of the blame on Paris who actually stole her, simply because she was the most beautiful woman in the world. Is it right to fault someone because of a pretty face? It was said that Helen went willingly, without any struggle. The chorus constantly ridicules her saying that she is an adulteress and the cause of all the fighting and death; "Slain for a women's sin, a false wife's shame!"("Agamenon"pg.17). She might have went willingly, but could she have prevented Paris from taking her?
"Not the true parent is the mother's womb, she doth but nurse the seed new-sown: the male is the parent; she for him, as stranger for a stranger, hoards the gem."("The Furies" pg137). This is a quote from the god Apollo describing the role of women. He claims that the man is the only parent of a child. The only thing that the woman does is house the man's seed until the child is born. Apollo argues that a women has no role in the actual creation of a child, it is the man's seed that forms the child. He also claims that the killing of a husband is far worse than the killing of a mother. But is one truly worse than the other?
In the third play malevolent creatures from the underworld arise to torment Orestes about the murder of his mother. These monsters, known as furies, are despised by all. They are known as spiteful, revengeful, and evil. They are also all women. One could possible argue that they are women because they are avenging a matricide, but we can't be fully confident of the underlying meaning of the all women furies.
I understand that times have changed dramatically from the time that Aeschylus wrote, and that our perception of many things, especially the role and treatment of women, are different. But I feel that the women in this play really received a bad rap. Are women really the evil sex?
Two Thumbs Up.......2003-09-16
"The Eumenides" was a captivating play with a few minor flaws. To fully understand the play, one must first understand the history that went on before the play took place. "The Eumenides" was written by Aeschylus and is also known as "The Furies", the third play of The Oresteia Trilogy. This play is set around the time period of 1250 B.C., approximately the same time as the Trojan War. The main character of the play is Orestes from Argos. In the plays before "The Eumenides", Orestes killed his mom, Clytemnestra, who killed Orestes' dad, Agamemnon, after he returned home from war. Orestes was told by Apollo to kill his mom in order to avenge his father's death. Therefore, this is the reason "The Eumenides" began at Apollo's temple.
Aeschylus was an Athenian man who wrote thirteen first place plays. He wrote this tragedy around 458 B.C. This play had some new innovations for its time period, such as a second actor, elaborate staging, and poetic diction. Aeschylus was in the navy at Salamis and took part in the Persian Invasion in 480 B.C. He died in 456 B.C., when an eagle dropped a tortoise on his head, crushing his skull.
"The Eumenides" was a great play, as were the other two of the trilogy. The poetic words seemed to flow from the actors' mouths, maybe a little too much when the Furies spoke prior to the trial. The Furies were annoying throughout the play and had too many rambling speaking parts. However, the play contained a practical plot line that is still fit for today's society, even though it was written some 2,461 years ago. I enjoyed seeing how the people from long ago dealt with similar issues, which still haunt our society today.
The plot appeared to flow steadily throughout the play. All of the various scenes streamed together and gave an insight into what life was like for Orestes. However, there wasn't much action throughout the play, but the lack of action was made up with suspense provided during the trial. Overall, Aeschylus did an excellent job writing the play.
Throughout "The Eumenides" Aeschylus chose his words perfectly. The poetic words surged smoothly through the actors' mouths. Perhaps one of the most interesting parts was listening to how Aeschylus managed to make rhymes that lasted for a good five minutes, while still making sense. He also used excellent metaphors and similes to emphasize certain points being made during the trial. Although the words may have been offensive to some, they helped highlight the common thought most people had in that time period. The language was difficult to understand at first, but as the play went on, the language became easier to understand. Perhaps one of the best qualities about this play is how it relates to today's society. We are still forced to judge whether a person is innocent or guilty of murder. We still ask God for help and believe that God knows best for us. We also have a similar court system, such as the one the Athenians used. "The Eumenides" shows how we should always obey our God, just as the Athenians did because God will always be on our side, just like Apollo was towards Orestes. In addition, it was interesting to see how the gods interacted with the humans in the Greek times. The play made it clear that gods played a huge role in the decision making at the trial and all other life decisions of the citizens.
Most of "The Eumenides" was entertaining; however, there were a few dreadful parts. Before the trial, the Furies spoke way too much. The Furies points could have been made in a one or two minute speech, instead of an eight to ten minute speech. Moreover, the way the Furies talked was annoying. I couldn't stand to listen to one of them start a line, and another one finish it. It was hard to tell who was talking because they wore masks. Furthermore, the Furies continual swaying movement drove me crazy.
The actors and costumes were a perfect match for the play. The actors appeared very natural at their roles. They weren't too dramatic, but they weren't stoic either. The costumes were great as well. They had just enough clues to be able to tell who was who.
Overall, the "perfectly cast" actors speak their words poetically throughout the play. In addition, it is refreshing to watch a play in which the old-fashioned props and costumes are used. Plus, I like the idea of religion playing a prominent part in the characters' lives, since most modern plays try to avoid religion. "The Eumenides" isn't just the greatest play of The Oresteia Trilogy, but one of the greatest plays of all time.
The Verdict, "Two Thumbs Up".......2003-09-16
...
"The Eumenides" was a captivating play with a few minor flaws. To fully understand the play, one must first understand the history that went on before the play took place. "The Eumenides" was written by Aeschylus and is also known as "The Furies", the third play of The Oresteia Trilogy. This play is set around the time period of 1250 B.C., approximately the same time as the Trojan War. The main character of the play is Orestes from Argos. In the plays before "The Eumenides", Orestes killed his mom, Clytemnestra, who killed Orestes' dad, Agamemnon, after he returned home from war. Orestes was told by Apollo to kill his mom in order to avenge his father's death. Therefore, this is the reason "The Eumenides" began at Apollo's temple.
Aeschylus was an Athenian man who wrote thirteen first place plays. He wrote this tragedy around 458 B.C. This play had some new innovations for its time period, such as a second actor, elaborate staging, and poetic diction. Aeschylus was in the navy at Salamis and
...
Page 2
took part in the Persian Invasion in 480 B.C. He died in 456 B.C., when an eagle dropped a tortoise on his head, crushing his skull.
"The Eumenides" was a great play, as were the other two of the trilogy. The poetic words seemed to flow from the actors' mouths, maybe a little too much when the Furies spoke prior to the trial. The Furies were annoying throughout the play and had too many rambling speaking parts. However, the play contained a practical plot line that is still fit for today's society, even though it was written some 2,461 years ago. I enjoyed seeing how the people from long ago dealt with similar issues, which still haunt our society today.
The plot appeared to flow steadily throughout the play. All of the various scenes streamed together and gave an insight into what life was like for Orestes. However, there wasn't much action throughout the play, but the lack of action was made up with suspense provided during the trial. Overall, Aeschylus did an excellent job writing the play.
Throughout "The Eumenides" Aeschylus chose his words perfectly. The poetic words surged smoothly through the actors' mouths. Perhaps one of the most interesting parts was listening to how Aeschylus managed to make rhymes that lasted for a good five minutes, while still making sense. He also used excellent metaphors and similes to emphasize certain points being made during the trial. Although the words may have been offensive to some, they helped highlight the common thought most people had in that time period. The language was difficult to understand at first, but as the play went on, the language became easier to understand.
...
Page 3
Perhaps one of the best qualities about this play is how it relates to today's society. We are still forced to judge whether a person is innocent or guilty of murder. We still ask God for help and believe that God knows best for us. We also have a similar court system, such as the one the Athenians used. "The Eumenides" shows how we should always obey our God, just as the Athenians did because God will always be on our side, just like Apollo was towards Orestes. In addition, it was interesting to see how the gods interacted with the humans in the Greek times. The play made it clear that gods played a huge role in the decision making at the trial and all other life decisions of the citizens.
Most of "The Eumenides" was entertaining; however, there were a few dreadful parts. Before the trial, the Furies spoke way too much. The Furies points could have been made in a one or two minute speech, instead of an eight to ten minute speech. Moreover, the way the Furies talked was annoying. I couldn't stand to listen to one of them start a line, and another one finish it. It was hard to tell who was talking because they wore masks. Furthermore, the Furies continual swaying movement drove me crazy.
The actors and costumes were a perfect match for the play. The actors appeared very natural at their roles. They weren't too dramatic, but they weren't stoic either. The costumes were great as well. They had just enough clues to be able to tell who was who.
Overall, the "perfectly cast" actors speak their words poetically throughout the play. In addition, it is refreshing to watch a play in which the old-fashioned props and costumes are used. Plus, I like the idea of religion playing a prominent part in the characters' lives, since most modern plays try to avoid religion. "The Eumenides" isn't just the greatest play of The Oresteia Trilogy, but one of the greatest plays of all time.
Ordinary People, Extraordinary Times, gods and Murder.......2003-09-16
The Oresteia Trilogy, written by Aeschylus, consisted of three well written plays; Agamemnon, The Libation-Bearers, and The Furies. Even though Aeschylus lived in Athens from 525 until 456 B.C., he wrote the play to take place around 1250 B.C. Even though I struggled with the language, the characters had such strong feelings they made the play easier to understand. Aeschylus always gave his characters great emotional range, their feelings moved from one extreme to the other. For example, when Clytemnestra found out that Agamemnon had killed their daughter Iphigenia, she knew the only way to avenge him would be to kill him.
Orestes plan to avenge his mother was complicated. The god Apollo, as well as Electra, thought Clytemnestra deserved to die because she killed her husband. Apollo thought it might help
end the curse on the house of Atreus. Regardless, the Chorus thought Orestes' murder was much worse than the murder Clytemnestra committed. Orestes committed matricide, the murdering of one's mother. I liked this passage. I could relate what Orestes was going through, but on a different level. I know what it's like to be indifferent and have everybody expect you to do something, regardless of how you actually feel. Peer pressure is hard enough to deal with and worse if your beliefs aren't set in stone. Being confused and pressured made Orestes' character seem real to me.
I would definitely recommend The Oresteia Trilogy to anyone as a spectacular play to read. The way the characters' emotions were portrayed and toyed with made the play come to life. I thought Aeschylus did a great job of bringing all of his characters, especially Orestes, to life. The plot was really well developed and made the play much more captivating to read. Overall, this is one of the best plays I have read in an extremely long time. Aeschylus definitely deserved all of his awards for being a playwright.
Book Description
Ion Orestes The Phoenician Women The Suppliant Women In these four plays Euripides explores ethical and political themes,contrasting the claims of patriotism with family loyalty, pragmatism and expediency with justice, and the idea that 'might is right' with the ideal of clemency. Ion is a vivid portrait of the role of chance in human life and an exploration of family relationships, which combines a sympathetic portrait of a rape victim with remarks on Athenian xenophobia. In Orestes, the most popular of the tragedian's plays in the ancient world, Euripides explores the emotional consequences of Orestes' murder of his mother on the individuals concerned, and makes the tale resonate with advice to Athens about the threat to democracy posed by political pressure groups. The Suppliant Women is a commentary on the politics of empire, as the Athenian king Theseus decides to use force of arms rather than persuasion against Thebes. The Phoenician Women transforms the terrible conflict between Oedipus' sons into one of the most savage indictments of civil war in Western literature by highlighting the personal tragedy it brings.
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The Oresteia of Aeschylus
Edward Haile
Manufacturer: University Press of America
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ASIN: 0819193208 |
Book Description
In this book, Edward Wright Haile provides a highly readable English translation of three ancient Greek plays of the royal House of Atreus. "The Oresteia of Aeschylus" is the story of the bloody downfall of the royal House of Atreus. The curse which plagued the family for generations was finally lifted from the third generation. Contents: Agamemnon; The Libation Bearers; Eumenides; Fragments of Proteus Satyrikos.
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The Polis and the Divine Order: The Oresteia, Sophocles, and the Defense of Democracy
William F. Zak
Manufacturer: Bucknell University Press
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ASIN: 0838752756 |
Book Description
Celebrated for its dramatic ingenuity, Euripides's earlier version of the myth that Aeschylus made famous has not been revised in English since 1895. Popular in antiquity and important in the development of classical Greek tragedy, this play is now offered in an expanded edition, which
includes a detailed discussion of lyric meter and a consideration of many textual changes.
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