Book Description
The philosophy of Epictetus, a freed slave in the Roman Empire, has been profoundly influential on Western thought: it offers not only stimulating ideas but practical guidance in living one's life. A. A. Long, a leading scholar of later ancient philosophy, gives the definitive presentation of the thought of Epictetus for a broad readership. Long's fresh and vivid translations of a selection of the best of Epictetus' discourses show that his ideas are as valuable and striking today as they were amost two thousand years ago. The translations are organized thematically within the framework of an authoritative introduction and commentary, which offer a way into this world for those new to it, and illuminating interpretations for those who already know it. Epictetus is known as one of the great Stoic thinkers. But he took the life and conversation of Socrates as his educational model. His Socratic allegiance, scarcely examined before, is a major theme of this ground-breaking book. Long shows how Epictetus offered his students a way of life premised on the values of personal autonomy and integrity. Never a sermonizer, Epictetus engages his students in brilliantly challenging dialogue; Long offers the first accessible study of his argumentative and rhetorical methods. This is a book for anyone interested in what we can learn from ancient philosophy about how to live our lives.
Customer Reviews:
Not what I was looking for........2007-05-30
In the introduction, A.A. Long wrote,
"...Epictetus often uses the vocative 'anthrope', literally '(O) human being' or (O) man'; but neither of these translations works in modern English. So I have preferred to write 'friend' or 'my friend'..."
This told me what I needed to know about A.A. Long's translation: it is not what I am looking for. Here, Long actually confesses to changing the substantive meaning of a phrase for the purpose of making it "work in modern English." It certainly is a substantive change, since one may logically conclude that all people who are "friend"/"my friend" are "human being/man", but not all who are "human being"/"man" are necessarily "friend"/"my friend". It is painfully obvious that "human being"/"man" is not a synonym for "friend"/my friend". When Epictetus chose to use the vocative "anthrope", he was purposefully addressing a broader group than "friend"/"my friend": he was addressing both "friend AND "non-friend". There is a profound, substantive difference between addressing an audience as "(O) man!/(O) human being" and addressing an audience as "Friend"/"My friend" That difference gives insight to the ideas of the speaker.
If A.A. Long has changed this, then what else has he changed? Maybe a lot, maybe nothing. But, I don't want to risk wasting my time -- there's too much to read without having to worry about whether a modern translator has been unfaithful to the substantive meaning.
Very insightful and worth the time and money.......2007-01-04
The book reads well and is full of information. It's like taking an entire course about Epictetus at a major university--becuase it is. I am a student at Tulane University and I just used this book for an Independent Study course on Epictetus. I designed the course myself. This book was the only one I needed to buy in order to get an A from my advisor whose discipline is in Ancient Philosophy. This is worth every penny if you are interesting in rediscovering the powerful message of the Stoic approach to life and happiness.
One of the best contemporary books on Stoicism and ancient philosophy in general.......2006-06-24
The great strength of A. A. Long's book on Epictetus is that Long views Epictetus, and Stoicism in general, as being firmly rooted in the broader tradition of ancient philosophy. This is reflected in his reference to Socrates in the book's title.
Throughout the book Long engagingly draws the reader into the world of philosophy as it was lived. Especially in the first half of the book Long emphasizes Epictetus' humanity - as well as that of his students. The result is that anyone who reads this book will, if they haven't already, be compelled to read Epictetus.
The two things that I wasn't crazy about are (1) Long's dismissal of the Epictetus' "Handbook" as unimportant (Long prefers to only look at the "Discourses"), and (2) the second half of the book is more technical and less fun to read than the first half. Long is, after all, a contemporary philsopher, and the second half of the book seems to be more aimed at his colleagues and students of academic philosophy rather than the general public.
Philosophy as praxis.......2005-09-07
This is a fine introduction to the thought of the ex-slave Epictetus. A.A. Long is a well-established specialist in the philosophical schools of the Hellenistic period. While professional philosophers have paid attention to the technical and "academic" side of this period, it is finally refreshing to see serious, thoughtful engagement with the practical and humanistic thinkers. Philosophy used to be a guide for living and perhaps it can be again some day. The work of Pierre Hadot, especially his studies on Marcus Aurelius or Plotinus, is also be recommended.
Grateful Autodidact........2005-03-24
Professor Long is an outstanding scholar, but as important, he is an excellent writer and a genuine pedagogue. Not content with a vehicle for academic display, he manages to produce an extremely readable book. I am most impressed with his obvious devotion to teaching, as his careful presentation makes evident. After reading this book, I am very impressed with Epictetus, but even more impressed with Professor Long. Thank you Sir.
Book Description
While few soldiers may have read the works of Epictetus or Marcus Aurelius, it is undoubtedly true that the ancient philosophy known as Stoicism guides the actions of many in the military. Soldiers and seamen learn early in their training "to suck it up," to endure, to put aside their feelings and to get on with the mission. Stoic Warriors is the first book to delve deeply into the ancient legacy of this relationship, exploring what the Stoic philosophy actually is, the role it plays in the character of the military (both ancient and modern), and its powerful value as a philosophy of life. Marshalling anecdotes from military history--ranging from ancient Greek wars to World War II, Vietnam, and Iraq--Nancy Sherman illuminates the military mind and uses it as a window on the virtues of the Stoic philosophy, which are far richer and more interesting than our popularized notions. Sherman--a respected philosopher who taught at the US Naval Academy--explores the deep, lasting value that Stoicism can yield, in issues of military leadership and character; in the Stoic conception of anger and its control (does a warrior need anger to go to battle?); and in Stoic thinking about fear and resilience, grief and mourning, and the value of camaraderie and brotherhood. Sherman concludes by recommending a moderate Stoicism, where the task for the individual, both civilian and military, youth and adult, is to temper control with forgiveness, and warrior drive and achievement with humility and humor. Here then is a perceptive investigation of what makes Stoicism so compelling not only as a guiding principle for the military, but as a philosophy for anyone facing the hardships of life.
Customer Reviews:
Stoic Warriors is not Stoic.......2007-05-04
This book is interesting, and far more readable than most books on philosophy. But, for those who have actually studied Stoic philosophy, there is a problem. That problem is that the book does not do a very good job of presenting the teaching of Stoicism, and it is difficult to avoid the conclusion that the author does not much like Stoicism.
A major problem is that the author, Nancy Sherman, is an Aristotelian, and clearly has little sympathy for, or understanding of, Stoic philosophy. For instance, she many times criticizes Stoic teaching on emotions, such as anger, as impossible to apply to the problems of military personal. But she neglects to mention that the Stoics never claimed that Stoic philosophy was a simple pill that could quickly solve problems without the time necessary for real change, and a re-evaluation of values.
It seems, in fact, that Ms Sherman may not have taken enough time to understand Stoic philosophy in depth.
An academic attempts to comprehend the soldier's nature.......2006-01-01
Being fair to Professor Sherman is important in the context of reading and reviewing this exercise in academic philsophical thought. One has to rid themself of the image of a smug academic, wrapped in the iron belief of her own infinite knowledge, holding forth on a subject she can only describe as an outsider.
Thus, "Stoic Warriors" must be viewed, I believe, in the same vein as a treatise on brain surgery I might write should be viewed: the account of an observer with no actual experience and subject to errors of perception. Think the Lilliputians as they attempt to comprehend Gulliver.
Sherman somehow came to occupy the Distinguished Chair in Ethics at the United States Naval Academy for two years. Her attempt is to view the modern American soldier in light of Stoic philosophy. It would have helped immensely if Prof. Sherman had left all the leftist views common to academia at the door when she began her quest.
As she puts it, "so much of [her] understanding of the military has come from storytelling of military men and women." And those stories may have been true or not. More importantly, Sherman's focus might have been sharper on any story that reflected badly on the military or current administration. While Sherman is not as blunt as some othe academics, her very basic contempt for military force as an instrument of natioynal policy is evident. This makes reading her dissertation , well, an academic exercise, with little inherent value. But it must be said that Prof. Sherman does try. Unfortunately, in my eyes, she is far, far away fros understanding the Stoicism she attempts to apply. You cannot be one of the "touchy-feely" generation and understand Stoicism. Marcus Aurelius, I think, would have doubled over in laughter at this attempt.
Where convenient to her point, Sherman simply tosses aside Stoic doctrine. For example, in her chapter "Permission To Grieve," Sherman can't abide the idea of a soldier not feeling deep grief at the loss of comrades, so she simply dismisses her conflict with the ancient Stoics by dismissing even a watered down doctrine as demanding too much control of us. I guess philosophy is like the fabled Chinese restaurants of old: pick one from Column A, one from Column B. If the very words of Marcus Aurelius and Cicero don't support your allegedly expert point of view, just tell the original Stoics to take a hike. Academia: you simply gotta love it.
Her hostility to the conflict in Iraq does not lend credibility to her argument. One of her late chapters concerns the so-called scandal at Abu-Gharib. You can practically see her salivating at the prospect of administration officials being hauled away in chains. Unfortunately her description of events turns out to be markedly different than what appears to have actually occurred, but if you'll recall, The New York Times ran story after story about the Ugly Americans at Abu-Gharib without restraining themselves. Sherman obviously consumed such stories. She repeats the canard that now Attorney General Alberto Gonzales "approved" the use of torture. She also falls for the common misapprehension of the left that the Geneva Conventions capture all combatants in a conflict of any kind. She is mistaken on this.
As I said, Sherman makes an earnest effort to apply the bits and pieces of Stoic philosophy to the American military. She fails, but her attempt is not uninteresting nor entirely without merit. Despite all of her failings, she has produced a work of interest to the military historian, but it is not because she reaches her intended objective: rather it is because she does include a number of interesting stories which she then interprets to conform to her views.
Jerry
The More Things Change, The More They are The Same.......2005-11-27
Excellent book--Sherman does a very good job in contrasting purist stoicism with Aristotle's thought and "finding the mean". Suffice it to say that elements of this have proven their value to me at least through good times and bad, courtesy of Marcus Aurelius' Meditations.
Would that I had the same exposure to this material as I did to the algebra that I flunked royally. It would have done me an immense amount of good where the rubber meets the road...
Stoic therapy.......2005-09-06
I picked up this book by complete happenstance; it was in the "new" shelf at the library. The subject of stoicism happened to be on my mind. The book is very fine; I read it through at two sittings.
There are details given in other reviews here which needn't be repeated. I found the insights in the book to be profound, and particularly the focus on the theraputic qualities of stoicism and how the insights of the stoics can supplement the findings of modern psychology.
The value of the book is by no means limited to its application to soldiers and the military.
A lot has happened since the Stoics, just a little has changed.......2005-09-04
Dr. Sherman has produced a good book on military ethics concerning conduct on as well as off the battlefield. A clear overview of Stoic thought on what was and to a large extent still is considered the correct mindset/attitude towards self and other in a military context, interwoven with modern day examples of men and women in the US military struggling with their everyday realities as members of the 'fighting' forces upon whom rests the heavy responsibility of going into the hell more commonly known as war and 'taking care' of the problem at hand. However, according to what I make of Dr. Sherman's words, the Stoic lessons are no longer completely up to the task of handing the 'warrior' the necessary tools for dealing with the realities of modern warfare. That is, there are certain shortcomings in Stoic philosophy that shouldn't be overlooked. Dr. Sherman excellently communicates these shortcomings at the end of her book, by which means she has been able to present a well-rounded argument, making this work a valuable and highly recommended addition to any military ethics library.
Amazon.com
One measure, perhaps, of a book's worth, is its intergenerational pliancy: do new readers acquire it and interpret it afresh down through the ages? The Meditations of Marcus Aurelius, translated and introduced by Gregory Hays, by that standard, is very worthwhile, indeed. Hays suggests that its most recent incarnation--as a self-help book--is not only valid, but may be close to the author's intent. The book, which Hays calls, fondly, a "haphazard set of notes," is indicative of the role of philosophy among the ancients in that it is "expected to provide a 'design for living.'" And it does, both aphoristically ("Think of yourself as dead. You have lived your life. Now take what's left and live it properly.") and rhetorically ("What is it in ourselves that we should prize?"). Whether these, and other entries ("Enough of this wretched, whining monkey life.") sound life-changing or like entries in a teenager's diary is up to the individual reader, as it should be. Hays's introduction, which sketches the life of Marcus Aurelius (emperor of Rome A.D. 161-180) as well as the basic tenets of stoicism, is accessible and jaunty. --H. O'Billovich
Book Description
A series of spiritual exercises filled with wisdom, practical guidance, and profound understanding of human behavior, Marcus Aurelius’s Meditations remains one of the greatest works of spiritual and ethical reflection ever written. Marcus’s insights and advice—on everything from living in the world to coping with adversity and interacting with others—have made the Meditations required reading for statesmen and philosophers alike, while generations of ordinary readers have responded to the straightforward intimacy of his style.
In Gregory Hays’s new translation—the first in a generation—Marcus’s thoughts speak with a new immediacy: never before have they been so directly and powerfully presented.
Download Description
Few ancient works have been as influential as the Meditations of Marcus Aurelius, philosopher and emperor of Rome (A.D. 161�).
A series of spiritual exercises filled with wisdom, practical guidance, and profound understanding of human behavior, it remains one of the greatest works of spiritual and ethical reflection ever written. Marcus's insights and advice—on everything from living in the world to coping with adversity and interacting with others—have made the Meditations required reading for statesmen and philosophers alike, while generations of ordinary readers have responded to the straightforward intimacy of his style.
For anyone who struggles to reconcile the demands of leadership with a concern for personal integrity and spiritual well-being, the Meditations remains as relevant now as it was two thousand years ago.
In Gregory Hays's new translation—the first in thirty-five years—Marcus's thoughts speak with a new immediacy. In fresh and unencumbered English, Hays vividly conveys the spareness and compression of the original Greek text. Never before have Marcus's insights been so directly and powerfully presented.
With an Introduction that outlines Marcus's life and career, the essentials of Stoic doctrine, the style and construction of the Meditations, and the work's ongoing influence, this edition makes it possible to fully rediscover the thoughts of one of the most enlightened and intelligent leaders of any era.
"The emperor Marcus Aurelius, the proverbial philosopher-king, produced in Greek a Roman manual of piety, the Meditations, whose impact has been felt for ages since. Here, for our age, is his great work presented in its entirety, strongly introduced and freshly, elegantly translated by Gregory Hays for the Modern Library."
ROBERT FAGLES
Customer Reviews:
that's what a classic is for.......2007-09-18
There are 4 books to the New Testament.I would never even wish to add on to this but a person would have to be equally as greatful to those"Dark Age" monks who translated and preserved alot of the classical works,in this case the Meditations.The Roman spirit of renunciation is well preserved in this translation.Although some of the passages don't seem to make sense(probably because of translation from the original tongue).Too much stress is placed on the Roman military achievement,in fact they conquered more with their philosophy of life.When the mind is persuaded the next step in conquest is more easily achieved.This Roman emperor seems like a guy you could talk sense with over a cup of a good red wine.Matter of fact I think I'll go talk to him now!!and.........one swig i'll dedicate to the Christian monks who preserved his meditations.(maybe two)
STOIC RELIGION AT ITS BEST.......2007-09-16
THIS IS NOT SOME BOOK THAT YOU READ FROM FRONT TO BACK...NO, YOU TAKE YOUR TIME WITH A PASSAGE, ANY PASSAGE, AND YOU THINK ABOUT IT. IN OTHER WORDS YOU MEDITATE FOR AS LONG AS IT TAKES. WARNING: THIS IS NOT A GOOD ONE TO START YOUR STOIC STUDIES WITH, LEARN THE PRINCIPLES, THEN TEST IF YOU CAN PICK THEM OUT FROM THIS BOOK.
Meditations of Marcus Aurelius.......2007-08-12
It is an inspiration to read the private thoughts of Rome's Philosopher King. He remains as relevant in 2007 as he did in 170 AD
Ageless Wisdom.......2007-08-06
Meditations, in its own right, was never meant to be a book in the first place. That's why I can't mark it down for its fragmented passages and randomly recurring themes, which are sporadically placed throughout the book. Even with this issue, though, it's fascinating to remember the author and the conditions under which it was written. Marcus Aurelius, the last of the Five Good Emperors (about 180 A.D.), kept a personal diary while he was on a campaign at war towards the end of his reign. It's astonishing to recall that this philosophical work was originally solely a personal diary, in which he was reminding himself of his beliefs.
Meditations is still a fantastic book that offers deep insight into the nature of the human mind, and of nature itself. It questions and debunks some of the largest fears and desires which we let gain control of ourselves with great prose. His philosophical beliefs are well grounded on Stoic principles, and successfully illuminate themselves by the end of the book.
The only problem I had with the book was with its dismal view of human life. I can't complain, because it's part of his philosophy, but the book gets pretty dismal at times. But his advice really cheers one up at other points of his work as well.
I would recommend this book whether you're interested in the classics or not. Because it's timeless nature means that you don't have to be very familiar with Greek/Roman principles to understand it completely. If you need a book to lift you up, to enlighten you, or to deepen your knowledge of the nature of things, I would highly suggest this book.
Best translation of the Meditations I've read.......2007-07-25
This is by far the best transaltion of Marcus' Meditations I've read. The language is very accessible and the notes in the back clarify many of the more vague passsages. This one is going to stay in my library.
Average customer rating:
- Freeing Spinoza from the Stoics
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Spinoza And the Stoics: Power, Politics And the Passions (Continuum Studies in Philosophy)
Firmin Debrabander
Manufacturer: Continuum International Publishing Group
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Customer Reviews:
Freeing Spinoza from the Stoics.......2007-06-23
As a Spinoza enthusiast, I've heard way too many glib efforts over the years to link Spinoza to the Stoics. Thankfully, we finally have a book -- and a very well written one at that -- that analyzes how Spinoza borrows from the Stoics and how his philosophy departs from theirs. DeBrabander's Spinoza comes across as altogether different from the model Stoic philosopher. Rather than burying the emotions beneath that Leviathan known as the Stoic capacity for "self control," Spinoza is shown to be a philosopher who respects the power of passions. In fact, DeBrabander's Spinoza embraces the passions as the "path to salvation."
Well, OK. I'm not exactly suggesting the hero of this book is a wine-woman-and-song hedonist. But I couldn't help but enjoy the vitality of the Spinozist philosopher portrayed in this book. It is infinitely more attractive than, say, the ascetic stereotype of the Spinozist depicted in I.B. Singer's "The Spinoza of Market Street."
"Spinoza and the Stoics" may sound like a narrow topic for a book, but it covers quite a range of topics. Politics, ethics, theology, and psychology are all discussed at some length. For me, the single greatest portion of this work is its ending, in which DeBrabander demonstrates that Spinoza should no more be thought of as a utilitarian than as a Stoic. I am slated to teach a Spinoza workshop next month and very much look forward to sharing with the group verbatim this book's beautiful and insightful conclusion.
Customer Reviews:
Seneca - Letters.......2007-08-03
This is an enjoyable read. Ancient self-help for every man, not a dense philosophical treatise. Also, many opportunities to take a glimpse into the daily life of an ancient Roman; not so different from us, eh?
An excellent translation.......2007-07-25
The letters in this book are full of nuggets of wisdom and quotable passages. Seneca isn't my favorite Stoic philosopher but this book is one of the easiest to read translations of an ancient text I have ever come across. It was worth adding to me library.
Stoicism - - a modern philosophy.......2006-02-26
Stoicism has been much misunderstood, and the adjective "stoic," which loosely can be taken to mean bearing up under duress, is partly correct but does not do justice to one of the world's great philosophies. This Penguin volume presents a great selection from the letters of Seneca, which hits all the high points of the philosophy and captures Seneca's remarkable personality, which has made him a hit with the cognoscenti for 2,000 years. Few perhaps realize that the Stoics postulated a great commonwealth governed by law, or that they idealized democracy. Seneca mentions Solon the lawgiver as the creator of democracy and refers numerous times to the Roman Stoic saint, Cato, who strove mightily (and unsuccessfully) to preserve the Roman Republic.
Seneca, like other Stoics, has a doctrine of nature that is remarkably close to that of Emerson or modern American environmentalists. The wise man (sapiens) will never be bored when contemplating the simple things of nature. The natural beauty of the countryside and the healthful action of the waves can have a calming effect (although there's a memorable passage in which a storm causes terrible sea sickness). He also believed in the simple and strenuous life and the avoidance of luxury and decadence, and there are numerous passages in these letters to his disciple, Lucilius, which decry the ostentatious, self indulgent practices of his contemporaries. These are sentiments and ideas adopted by many in the modern world, including President Theodore Roosevelt. Seneca has no patience for philosophy as a word game or a practice of engaging in hair-splitting arguments for their own sake. He rather sees it as a practice or way of life that all those who seek the good should investigate and adopt. While the Stoics believed in democracy and republicanism, their doctrine of freedom is different from the modern idea of Liberty. Freedom was the ability to endure and pursue the good even under tyranny. While that may be admirable, modern commentators on liberty (such as Isaiah Berlin) have pointed out that defining down the range of one's actions is not a satisfactory solution to the problem of the absence of liberty in society or the world.
No stranger to power himself, Seneca virtually ruled Rome as tutor of the boy Nero--and yet he adopts a quite believable stance of simplicity and humility. It's a good bet these letters will still be found absorbing by readers for another 2,000 years.
A Secular Bible for the 21st Century.......2004-11-18
Seneca's one hundred and twenty four letters to Lucilius constitute a secular bible, an ethical catechism written in a gnomic and epigrammatic style that sparkles as it enlightens. So impressed were the early church fathers with Seneca's moral insights that they advanced (fabricated?) the speculation that he must have come within the influence of Christian teachings. T.S. Eliot sneers at Seneca's boyish, commonplace wisdom and points out that the resemblances between Seneca's 'stoic philosophy' and Christianity are superficial. For those seeking a practical, modern manual on how to do good and how to do well, written in the 'silver point' style that values brevity, concision and memorable expression, Seneca's letters are indeed the Good Book.
For Christians as well........2004-07-12
Stoicism is a great learning tool in helping to understand the early Christian Church. Scholars say that it was the 'bridge' that allowed a smoother transition between Paganism and Christianity during the time of the Roman Empire.
Of course, there are some elements in Stoicism that are not compatible with Christian teachings. The way I got around this was by putting 'post-it notes' on four of the letters, that mentions ending your life short, so that I know which ones to skip as I read this most eloquent book over and over again. The remaining 40+ letters are great, and I don't find much that is nefarious about them.
The book also mentions about a relationship between St.Paul and Seneca, and although many moderns think it never happened, that doesn't mean it didn't happen. In Philippians 4:22, it says this: "All the saints send you greetings, especially those that belong to Caesar's household." (NIV) This letter was written during the time that St.Peter was in Rome, between 44 AD and 64-67 AD. If anyone says that 'Caesar's Household' had nothing to do with a great lecturer and tutor on ethics like 'Lucius Seneca the younger', than they are mad. People just do not want to believe in such a relationship because they hate the legacy of Christianity. Notice that I didn't even mention the letters between them that historians say came to light in the 3rd century AD. Petrach, I think, re-discovered Cicero's 900 letters around the time of the 'Humanist' movement (1345), so why couldn't a great fire in Rome and the horrible persecution of many countless Christians bring those letters into hiding until the 3rd century? Plus, Seneca, in his 41st letter to Lucilius, talks about the 'Holy Spirit', which Robin Campbell failed to translate accurately (although the rest of his translation is superb)but can be found in the Loeb Classical Library version of Seneca's letters.
When all is said and done, I have to say that this is a great book for all peoples and shouldn't be considered one book for any one particular group of persons. To improve yourself in ethics or eloquence, this book is a great tool.
Book Description
Tad Brennan explains how to live the Stoic life - and why we might want to. Stoicism has been one of the main currents of thought in Western civilization for two thousand years: Brennan offers a fascinating guide through the ethical ideas of the original Stoic philosophers, and shows how valuable these ideas remain today, both intellectually and in practice. He writes in a lively informal style which will bring Stoicism to life for readers who are new to ancient philosophy. The Stoic Life will also be of great interest to philosophers and classicists seeking a full understanding of the intellectual legacy of the Stoics. Brennan starts from scrupulous attention to the evidence (references are provided to all of the standard collections of Stoic texts). He provides translations of the original texts, with extensive annotations that will allow readers to pursue further reading. No knowledge of Greek is required. An introductory section provides context by introducing the reader to the most important figures in the Stoic school, the philosophical climate in which they worked, and a brief summary of the leading tenets of the Stoic system. After this context is established, the book is divided into three sections. The first provides a thorough exploration of the Stoic school's theories of psychology, focusing on their analyses of fear, desire, and other emotions. The second develops the more centrally ethical topics of value, obligation, and right action. The third part explores the Stoic school's views on fate, determinism, and moral responsibility. For anyone interested in the origins of Western ethical thought, who wishes to understand the vast influence that Stoic philosophy has had on philosophy and religion up to our time, this book will be essential reading.
Book Description
Tom Morris is the former Notre Dame philosophy professor whose classes became a campus legend and whose nationwide speaking engagements have electrified the audiences of corporate America. Continuing in his mission to bring philosophical wisdom into the trenches of everyday life, he shows how ideas of Stoic Philosophy — which emphasizes goals like gaining command of one's passions and achieving indifference to pain and distress — are completely up to date in their relevance to the practical issues people confront in the 21st century.
Divided into three accessible sections, the book focuses on three leading Stoics: the slave Epictetus, the lawyer Seneca, and the Roman emperor Marcus Aurelius. From the bottom of society to the upwardly mobile middle to society's very top, the book highlights how these Stoics' insights relate to modern experience. Philosophy buffs and fans of Morris's other works will appreciate this latest application of ancient wisdom to new concerns.
Customer Reviews:
Not worth the money.......2007-07-25
I bought this book because I am studying Stoicism and wanted to read some modern works. Unfortunately, all I learned from it was the author's philosophical views. It was apparent from the beginning that his understanding of Stoicism is superficial at best. If you really want to learn the Stoic art of living read something written by a Stoic, either ancient or modern.
I'm not impressed........2007-02-27
If you really want to know about Stoicism, skip this book. Go to the original stuff by Epictetus (Loeb Classical Library) or Marcus Aurelius (The Emperor's Handbook) instead.
Feel Good Stoicism.......2006-08-22
I was disappointed with this book in that the Stoa of Seneca, Epictetus and Aurelius are really given a superficial treatment. This is followed with brief, "feel good" concepts intermixed with variations of original quotes. Naturally it has a value and place in this world, those seeking a light reading of Stoicism should be pleased.
Fascinating Read.......2006-02-12
Although I am barely halfway through the book, I find the writing insightful and thought provoking. Since most religious concepts and precepts are expressed in philosophical terms I don't understand why one reader wrote "Leave your religion out of it. Religion doesn't mix well with sophisticated philosophy." Such a statement is simple-minded, narrow-minded and a common hallmark of 'militant fundamentalist atheists'. The Stoic Art of Living is not written for such individuals. Its concepts are, however, ideal for those with an inquiring and open mind.
Philosopher At Large Does It Again..........2005-11-13
Tom Morris does what few brilliant, academic, first-rate philosophers are capable of doing--he makes philosophy accessible. Dr. Morris has that rare gift of bringing the deepest and best to the level of everyman and readers can be thankful that he is not stingy with this gift.
Average customer rating:
- can't recommend the Greek or English for NT Greek learners
- Great Book, Ridiculous Translation
- The Philosopher, the Emperor, and the Good Life
- A handbook to transform consciousness
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Marcus Aurelius (Loeb Classical Library)
Marcus Aurelius
Manufacturer: Loeb Classical Library
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Book Description
Marcus Aurelius (121-180
CE), Roman emperor and Stoic philosopher, born at Rome, received training under his guardian and uncle emperor Antoninus Pius (reigned 138-161), who adopted him. He was converted to Stoicism and henceforward studied and practised philosophy and law. A gentle man, he lived in agreement and collaboration with Antoninus Pius. He married Pius's daughter and succeeded him as emperor in March 161, sharing some of the burdens with Lucius Verus.
Marcus's reign soon saw fearful national disasters from flood, earthquakes, epidemics, threatened revolt (in Britain), a Parthian war, and pressure of barbarians north of the Alps. From 169 onwards he had to struggle hard against the German Quadi, Marcomani, Vandals, and others until success came in 174. In 175 (when Faustina died) he pacified affairs in Asia after a revolt by Avidius. War with Germans was renewed during which he caught some disease and died by the Danube in March 180.
The famous Meditations of Marcus Aurelius (not his title; he simply calls them 'The matters addressed to himself') represents reflections written in periods of solitude during the emperor's military campaigns. Originally intended for his private guidance and self-admonition, the Meditations has endured as a potent expression of Stoic belief. It is a central text for students of Stoicism as well as a unique personal guide to the moral life.
Customer Reviews:
can't recommend the Greek or English for NT Greek learners.......2007-03-31
I am assuming that a lot of people who might be interested in this are people learning NT Greek and this review is intended for them. I bought this after being very satisfied with the Loeb Epictetus. (See my review.) But Aurelieus' Greek is harder and less elegant (more optatives, more vocab that does not appear in the NT, more eliptical expressions) and this translation is simply AWFUL. Again and again I found I had to refer back to George Long's older translation to unpack the Greek, which defeats the purpose of a diglot. Aurelius is still wonderful for Christians, but until a diglot with a better translation comes out, I would skip this and focus on other non-biblical Greek.
Great Book, Ridiculous Translation.......2003-08-15
While the other reviewers wax eloquent on the topic of Marcus Aurelius and the incredibly insightful quality of his thinking, both neglect to mention C.R Haines actual translation, which, unless you know ancient Greek pretty well, is what you will actually spend your time reading. It is the fussiest, pseudo-archaic travesty of translation I have ever encountered. Never mind that the use of 'thee', 'thou' and the accompanying creaky verb forms have been out of vogue for over half a century, Haines mined the motherlode of obscurities and what I suppose is would-be poetic creativity. Thus you will encounter words like 'encairned', 'decensive', 'quotha', 'perforce', 'wroth', 'guerdon', and 'aye'(used like pepper throughout the text), all of which may be summed up in Haines' funniest quote,'Man, what art thou at?' It's hard to imagine that even in 1915 this translation did not seem ridiculously effete for a work of such practicality and clear sense! It is equally remarkable that Loeb had not modernized this turkey by 1987, anyway. If you want to consider the Greek text, this is the one to get. Otherwise you will find better and clearer English elsewhere!
The Philosopher, the Emperor, and the Good Life.......2001-11-10
A review of this treasure of wisdom and thought may border on the presumptious. Perhaps it may be of value for those coming to the book for the first time or for those who wish to compare another person's thoughts on the book with their own. Also, I find writing these notes helps me to understand my own reading.
Marcus Aurelius was the Emperor of Rome from 161--180 A.D. During the years he was absent from Rome leading wars against barbarian invaders, he set down his own thoughts during his moments of repose. His thoughts were appropriately titled "To Himself"; although they have come down to us under the more usual title of "Meditations". Marcus Aurelius never intended the publication of this work. As C.R. Haines states at the outset of his introduction to his edition: "It is not known how this small but priceless book of private devotional memoranda came to be preserved for posterity. But the writer that in it puts away all desire for after-fame has by means of it attained to imperishable remembrance."
I think it is important in the reading of this book to remember that it is Marcus Aurelius communing with himself in his position of Emperor. The reader will need to understand the book as an exercise in self-reflection to allow the book to work on his or her own capacity for self-reflection.
The book is in short, repetitive paragraphs and should not, with the exception of the opening chapter, be read as a discursive, continuous argument. Because Marcus Aurelius did not intend his reflections for publication, the language sometimes is crabbed and consise and needs effort to read. This assists in thinking through with the Emperor to the heart of what he has to say.
Marcus Aurelius teaches a philosophy that is usually described as stoicism which teaches control of the emotions and the subjection of the passions to what he describes as reason. For Marcus Aurelius the reason in each person is part of the overriding reason that pervades the cosmos. Marcus Aurelius teaches restraint, thought, modesty, friendliness and love to all, humility, a counsel against the quest for fame, and bravery and acceptance in the face of sorrow, pain and death. He teaches the need to perform the duties of one's position in life, without regret or complaint or ambition, as Marcus Aurelius himself, as it happened, was called upon to perform the duties of Roman Emperor. His teaching is eclectic and relies on Plato and Heraclitus in particular in addition to his stoic mentors, specifically the Greek slave Epictetus.
I read this book when young and it has been many years before I have returned to it. It is a good book to read in small
sections. I read much of it over several weeks while commuting back and forth on the Metro. The book also serves to put one's mind in the proper framework and perspective for the world of work.
The Loeb edition of this much-translated work is valuable because of its small size, the perceptive introduction by Haines and most importantly because it includes the original Greek on facing pages. This may seem unnecessary to the many people who would benefit from reading Marcus Aurelius who do not know Greek. I find it valuable to see and to read the original text in a language which, likewise, I studied briefly many years ago.
This is a great and lasting book. Wherever you may be in life, you will enjoy it and benefit from it.
A handbook to transform consciousness.......2000-04-28
I have read several translations of this work and have found the C.R. Haines version to be the best in terms of clarity and annotation. The format is also excellent, measuring just 4 by 6 inches, making it easy to keep in your pocket for daily reading.
"...when philosophers are kings and kings are philosophers..." Plato
If you ever hear someone turn the phrase, "when philosophers are kings," remember this; they already were and, that's right, you missed it. You missed it by about 1,820 years, give or take a few.
After some 25 or more years of training, a man born Marcus Annius Verus ascended to the Imperial throne of the Roman Empire and is known to history as Marcus Aurelius Antoninus or just Marcus Aurelius. Probably the best qualified ruler the world has known, Marcus Aurelius was a man and a ruler to whom historians most frequently point as someone who always placed the welfare of the people above all else.
Marcus Aurelius, the last in a series of philosopher emperors, spent most of the last thirteen years of his life in the damp and gloomy forests along the Danube. Beset by treason, incompetence and corruption he waged relentless war on the first few of uncounted waves of barbarian invaders who would ultimately destroy the Romans so thoroughly that not even their language would survive.
During this time he kept a diary of sorts. I use the word diary in the sense that Marcus wrote this book for himself alone, with no care whether any other should ever read it. He called his little book "To Himself."
What Marcus ultimately produced is a sometimes scattered yet concise handbook on how to live contented under any circumstances. It is here for us to inspect, to read and learn the inner thoughts of one of the greatest philosophers and humanitarian leaders in the history of the West.
There is to be found, if we are but willing to read, a definite system for controlling our thoughts and therefore our lives and our happiness. This "handbook" on how to be the source of your own happiness, commonly known as The Meditations, teaches a system of thought that, with a bit of practice, will show that you really are the only possible source of you own happiness - a source without limits and without end. This way of seeing the world also has side effects which are; greater participation in life, less frustration and little if any anxiety, anger or depression.
(2007) I must add: the new translation - "The Emperor's Handbook: A New Translation of The Meditations" by the Hicks brothers is a superb contemporary English version. There have been other attempts but they don't even come close to the work of David and C. Scot Hicks. Look it up.
Book Description
BEAR IN MIND THAT THE
MEASURE OF A MAN IS THE WORTH OF THE THINGS HE CARES ABOUT.
IF IT IS GOOD TO SAY OR DO
SOMETHING, THEN IT IS
EVEN BETTER TO BE CRITICIZED FOR
HAVING SAID OR DONE IT.
ARE MY GUIDING PRINCIPLES
HEALTHY AND ROBUST? ON THIS HANGS EVERYTHING.
Essayist Matthew Arnold described the man who wrote these words as "the most beautiful figure in history." Possibly so, but he was certainly more than that. Marcus Aurelius ruled the Roman Empire at its height, yet he remained untainted by the incalculable wealth and absolute power that had corrupted many of his predecessors. Marcus knew the secret of how to live the good life amid trying and often catastrophic circumstances, of how to find happiness and peace when surrounded by misery and turmoil, and of how to choose the harder right over the easier wrong without apparent regard for self-interest.
The historian Michael Grant praises Marcus's book as "the best ever written by a major ruler," and Josiah Bunting, superintendent of the Virginia Military Institute, calls it "the essential book on character, leadership, duty." Never intended for publication, the Meditations contains the practical and inspiring wisdom by which this remarkable emperor lived the life not of a saintly recluse, but of a general, administrator, legislator, spouse, parent, and judge besieged on all sides.
The Emperor's Handbook offers a vivid and fresh translation of this important piece of ancient literature. It brings Marcus's words to life and shows his wisdom to be as relevant today as it was in the second century. This book belongs on the desk and in the briefcase of every business executive, political leader, and military officer. It speaks to the soul of anyone who has ever exercised authority or faced adversity or believed in a better day.
Customer Reviews:
Ancient Wisdom for the Modern Man.......2007-07-07
This book is a collection of philosophical thoughts that were written down by the Roman Emperor Marcus Aurelius. The Hicks brothers did an excellent job of translating these thoughts into Modern English. Some words appear to be inaccurate as they refer to concepts or atomic particles that were likely unknown to the Romans. Regardless, the use of these words and concepts does not diminish the greater point being made by Emperor Aurelius.
The book is only 145 pages long and is broken into twelve "books" or chapters. Each chapter usually runs between 30-60 thoughts or passages. Because the book is essentially a collection of passages, it is not something that one should sit down and read cover to cover. Some readers may want to use a pencil to underline certain thoughts for quick reference. One nice aspect of this book is that several significant passages were highlighted in gray boxes for quick recall. All in all, this book is best read in short bursts. The reader may also want to re-read certain passages over again in order to grasp Marcus Aurelius' true meaning.
The thoughts presented by Marcus Aurelius offer a unique perspective on how the Romans viewed life and death. Marcus spent a great deal of time thinking about death and how people should approach it with dignity. He also looked down on those people who approached death in an undignified way, often with "histrionics." No doubt, these were the Christians who were being put to death and persecuted at the time. Despite this unique Roman perspective on life and death, the book is full of useful guidance. Most of his ideas are still applicable today. Some of the very same thoughts can be found in modern-day books on leadership. For example, Marcus noted "anger is as much a proof of weakness as grief. Both involve being wounded and giving in to one's wounds." This bit of wisdom is as applicable today as it was for the Romans.
Bottom line, this is an easy to read book of philosophical passages. The thoughts on leadership, death, and how to live a good life are as applicable today as they were in the time of the Romans. The reader would be hard put to find another book with as much wisdom as is contained in these 145 pages.
A leadership and management must.......2007-06-08
Having served in the armed services and now in the health care industry; This book not only serves as a leadership and management blueprint, but also its essence can serve to direct you in everyday life. A must have for junior and senior leaders/managers and excellent read.
Reading this will change your life forever.......2007-02-08
This book must be read by everyone. It is so easily digestible and immediately applicable. This translation does an excellent job in translating the words of Marcus Aurelius to a modern audience. Meditations, the original text this book is based on, shows how common it is for people to make their lives unnecessarily complicated and how easy it is to live a simple life.
Great Book.......2006-11-25
This is a great book for bringing into focus the important things in life. Written almost 2,000 years ago, the information is very valuable and relevant today.
While we may know and understand a lot of the information contained in the book, as the authors point out in the introduction, "we need more often to be reminded than informed." The book is not to be read once and placed on the shelf. It can and should be read from time to time. It is not necessary to read from front to back or to read the entire book. You can open the book to any page and find some valuable lessons.
A recurring theme of the book is that no one controls your mind but yourself. But what you allow into your mind controls your outlook on life and your circumstances in life. Therefore it is imperative that you only think appropriate thoughts.
Another very important lessons that is repeated often is "for the present moment is of eaual duration for everyone, and that is all any man possess." That we should not live in the past or the future, but live fully in the present moment.
He gives us good advise when we are reminded to remember people, "...who ignoring the good that lay at their feet, ran after some vain thing and never found the happiness that was within their reach all the time."
There are many excellent lessons on how to lead a better life. It is well worth reading and contemplating on the lessons contained in the book.
It is truly a treasure from the past that still has great value today.
A Question of Tone.......2005-10-16
This translation of the Greek writings that the author called "To Himself" is smooth, deft, and self-assured; the book sits well in the hand; the subject index is thorough. For generations Marcus Aurelius has proven not only a welcome counselor, but a worthy opponent to measure oneself against. Why does this version leave one feeling not refreshed but harangued?
In an earnest attempt to reach modern readers, something has gone wrong with the tone. The pages are peppered with the imperative contraction "Don't," and the "You" being addressed is not a man conferring with his soul, but a smug preacher hectoring us with his own perfection. Yet consider how often Marcus returns to certain themes---that you should not mind what other people think of you; that you should cease to assign blame, or feel resentment for ill-treatment; that since life is but breath you should not care whether yours is long or short. The very repetition shows how hard it was for him to attain permanent detachment: you need not exhort yourself to meet standards you have already mastered.
Perhaps a claim made in the introduction, explaining the rationale for a new edition, hints at what seems amiss in The Emperor's Handbook: "[W]e tend to conceive of freedom, even the religious freedoms we take pretty much for granted, in largely political terms, perhaps because, second, we have come seriously to doubt our psychological freedom, or freedom of mind." (9) (How's that again? Rather, in an era of contracting public freedoms and increasing pressure toward conformity, many contend that the only true liberty lies within.) A version inspired by such assumptions skews the even-tempered voice of the fellow human being who wrote these meditations. The layout, with bullet lists and sound bites, makes the book look like yet another treatise aimed at the tired businessman; and the new title seems a marketing ploy. The world needs no more emperors.
When judging a work in a foreign tongue, it is wise to use one translation as a corrective for another. By all means buy this version, as I did: the celebrated and successful give it high praise (see dust jacket). And buy one of the other renderings; consult the reviews on this site for Hays, or Staniforth. Then read them in tandem, compare and contrast, in order to better "See things for what they are" (Book 12, Section 10) for yourself.
Book Description
This volume offers an odyssey through the ideas of the Stoics in three ways: through the historical trajectory of the school itself and its influence; the recovery of the history of Stoic thought; and finally, the ongoing confrontation with Stoicism. The study demonstrates how Stoicism refines philosophical traditions, challenges the imagination, and ultimately defines the kind of life one chooses to lead. Advanced students and specialists will discover a conspectus of developments in this interpretation of the Stoics and new readers will be drawn to its accessibility.
Download Description
This unique volume offers an odyssey through the ideas of the Stoics in three particular ways: first, through the historical trajectory of the school itself and its influence; second, through the recovery of the history of Stoic thought; third, through the ongoing confrontation with Stoicism, showing how it refines philosophical traditions, challenges the imagination, and ultimately defines the kind of life one chooses to lead. A distinguished roster of specialists have written an authoritative guide to the entire philosophical tradition. The first two chapters chart the history of the school in the ancient world, and are followed by chapters on the core themes of the Stoic system: epistemology, logic, natural philosophy, theology, determinism, and metaphysics. There are two chapters on what might be thought of as the heart and soul of the Stoics system: ethics.
Customer Reviews:
An outstanding tool for students and scholars.......2007-04-19
This is probably the best collection of scholarly articles on ancient Stoicism available. Brad Inwood has gathered together some of the top specialists in the field and has produced what is sure to be a standard and essential resource for scholars and students for years to come. Well written and edited, this is an ideal companion to the primary texts and fragments.
Contributors include: David Sedley, Christopher Gill, R.J. Hankinson, Suzanne Bobzien, Michael J. White, Keimpe Algra, Dorothea Frede, Jacques Brunschwig, Malcolm Schofield, Tad Brennan, R.J. Hankinson, David Blank & Catherine Atherton, Alexander Jones, T.H. Irwin, A.A. Long.
Highly recommended.
Inaccessible.......2007-01-10
I found it to be a snobbish work full of obscure words and language, and boring. It is very scholarly and how brow, and a drag to read. I imagine that some persons would reason that this is appropriate for such a book, but even so, I could not finish it. It did not cast any light on the work of the stoics, not for me anyway. You might find it usefull though, but I did not.
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