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Indigenous Mestizos: The Politics of Race and Culture in Cuzco, Peru, 1919-1991 (Latin America Otherwise)
Marisol de la Cadena , and
Marisol de la Cadena
Manufacturer: Duke University Press
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Binding: Hardcover
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Trials of Nation Making: Liberalism, Race, and Ethnicity in the Andes, 18101910
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Multiculturalism in Latin America: Indigenous Rights, Diversity and Democracy
ASIN: 0822323850 |
Book Description
In the early twentieth century, Peruvian intellectuals, unlike their European counterparts, rejected biological categories of race as a basis for discrimination. But this did not eliminate social hierarchies; instead, it redefined racial categories as cultural differences, such as differences in education or manners. In Indigenous Mestizos Marisol de la Cadena traces the history of the notion of race from this turn-of-the-century definition to a hegemony of racism in Peru.
De la Cadena’s ethnographically and historically rich study examines how indigenous citizens of the city of Cuzco have been conceived by others as well as how they have viewed themselves and places these conceptions within the struggle for political identity and representation. Demonstrating that the terms Indian and mestizo are complex, ambivalent, and influenced by social, legal, and political changes, she provides close readings of everyday concepts such as marketplace identity, religious ritual, grassroots dance, and popular culture, as well as of such common terms as respect, decency, and education. She shows how Indian has come to mean an indigenous person without economic and educational meansâone who is illiterate, impoverished, and rural. Mestizo, on the other hand, has come to refer to an urban, usually literate, and economically successful person claiming indigenous heritage and participating in indigenous cultural practices. De la Cadena argues that this version of de-Indianizationâwhich, rather than assimilation, is a complex political negotiation for a dignified identityâdoes not cancel the economic and political equalities of racism in Peru, although it has made room for some people to reclaim a decolonized Andean cultural heritage.
This highly original synthesis of diverse theoretical arguments brought to bear on a series of case studies will be of interest to scholars of cultural anthropology, postcolonialism, race and ethnicity, gender studies, and history, in addition to Latin Americanists.
Average customer rating:
- Fascinating (and readable)
- I know her, she's cool.
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Shaping Society through Dance: Mestizo Ritual Performance in the Peruvian Andes (Chicago Studies in Ethnomusicology)
Zoila S. Mendoza
Manufacturer: University Of Chicago Press
ProductGroup: Book
Binding: Paperback
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ASIN: 0226520099 |
Book Description
During the patron saint fiesta in the Andean town of San Jerónimo, Peru, crowds gather at sunset in the town square, eagerly awaiting the entrance of the colorful dance troupes, or comparsas. With their masks, music, and surprising interpretations of contemporary events, the comparsas of the Cusco region are the focus of this multifaceted work. At the crossroads of folklore and ritual, mass media and local preferences, and regional and national identity, the comparsas—recorded here on video and compact disc—have become a powerful way for the local people to make sense of their place in Peru and in the world. As Zoila Mendoza shows, they do more than reflect societal changes, they actively transform society.
In this fluid world, she argues, racial and ethnic identities are shaped more by notions of what is decent, elegant, and modern rather than by skin color or status. As the different troupes vie for the townspeople's recognition as the most "authentic" group, these notions are challenged and reworked. A fascinating look at a rich tradition, this innovative work is also a compelling example of the critical anthropology of performance.
Customer Reviews:
Fascinating (and readable).......2000-09-20
I bought this book before going to Peru for a visit. I worried it would be a dull academic treatise but instead found it to be profound but fun and lively. The author clearly knows the subject well and transmits her enthusiasm and knowledge. I particularly enjoyed the sections on gender. If you are intrigued by religion in Latin American, or like world music and dance, you'll enjoy this book. The cd is a treat.
I know her, she's cool........2000-08-24
I spent much of this summer in the city of Cuzco, Peru, which is the capital of the depart. that is discussed at length. The book can be dense at times, but the rituals discussed are fascinating. I had the privilege to be tought by Zoila's husband during my trip and she would come to class and discuss the dances that we were going to see at the various festivals we visited. Highly recommended.
Book Description
It can come as no surprise that the ethnic makeup of the American population is rapidly changing. In this volume, John Francis Burke offers a mestizo theory of democracy and traces its implications for public policy.
Mestizo, meaning "mixture," is a term from the Mexican socio-political experience that represents a blend of indigenous, African, and Spanish genes and cultures in Latin America in which the influences of these cultures remain identifiable but interact with each other in dynamic ways.
Burke analyzes democratic theory and multiculturalism to develop a model for effectively dealing with cultural diversity. He applies this model to official language(s), voting, employment, housing, and free trade, concluding that in the United States we are becoming mestizo whether we like it or not.
Book Description
Concerned about the worldwide state of the social sciences—the relations among the disciplines, and their relationship with both the humanities and the natural sciences—the Calouste Gulbenkian Foundation, based in Lisbon, established in 1993 the Gulbenkian Commission on the Restructuring of the Social Sciences. It comprised a distinguished international group of scholars—six from the social sciences, two from the natural sciences, and two from the humanities.
The report first explores how social science was historically constructed as a form of knowledge and why it was divided into a specific set of relatively standard disciplines in a process that went on between the late eighteenth century and 1945. It then reveals the ways in which world developments since 1945 have raised questions about this intellectual division of labor and have therefore reopened the issues of organizational structuring that had been put into place in the previous period. The report goes on to elucidate a series of basic intellectual questions about which there has been much recent debate. Finally, it discusses in what ways the social sciences can be intelligently restructured in the light of this history and the recent debates.
Customer Reviews:
The Domain(s) of The Social Sciences.......1999-12-28
This is a short and easily read book about the social sciences, how they evolved, what basic topical and methodological issues defined them, how they found their place between natural science and the humanities, and how they developed their internal relations. The book is not just descriptive, but also critical in its analysis. It discusses the special kind of narrow view that dominates these sciences, and argues for a new organization of the social sciences. It basic argument is that one cannot meaningfully study a problem in one of the social sciences without regarding perspectives from the other. One could wish some more details of the single social sciences (e.g. psychology and educational research) and about epistemological influences (e.g. behaviorism and cognitivism).
The book should be of interest to science studies and to people concerned with the classification of the sciences and the organization of knowledge. It is one element in what I have christened "domain analysis" in library and information science.
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- The VietNam Disaster
- An honest book review
- SHAMELESS LIAR
- How can our entire Company not remember this
- A wannabe without any honor what so ever
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An Accidental Soldier: Memoirs of a Mestizo in Vietnam
Manny Garcia
Manufacturer: University of New Mexico Press
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Binding: Hardcover
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ASIN: 0826330134 |
Book Description
I was born in a log cabin just like Abe Lincoln, except our cabin was a rental. Starting with this account of his humble origins, Manny Garcia, who describes himself as a left-handed, rather contrary Mestizo-American, has written a memoir that begins in late 1947 in the San Luis Valley of Southern Colorado and takes him to Utah and a stint as a Mormon and ultimately to Vietnam.
In late 1965, a cocky, naïve, alienated teen-ager, Garcia joined the army almost accidentally, enlisting for three years. At eighteen he became an Airborne Ranger, a combat infantryman with the crack First Brigade of the 101st Airborne Division, the Screaming Eagles. His book shows you the war from the point man position, up close and personal, at eye level.
I returned to the body and checked for booby traps. I noticed the guerilla's small bare leathery feet. I rolled the body over and realized the corpse at my feet was an old woman. Her hair was pulled back and tied in a bun, like how my grandmother used to wear her own hair. This was my first kill. I killed a woman before I made love to one. I killed a woman before I was old enough to vote. I killed a woman before I bought my first car. I killed a woman and I was an Eagle Scout. I killed a woman while I was on probation to the Juvenile Court. I killed a woman before I knew she was a woman. I killed a woman while working for the United States Army in South Vietnam. I had killed before I had lived. The afternoon in the jungle was bright and hot. I stood there sweating, bewildered, dumfounded, and completely absorbed by the power.from An Accidental Soldier
A valuable contribution to the growing list of Viet Nam narratives told from communities whose histories have yet to be fully recognized.Jorge Mariscal, University of California, San Diego
This is a forthright and piercing account of one soldier's participation in the war in Vietnam. Grounded in facts but still full of humor, it is a tale that follows a young man from Colorado through the horrors of war and beyond.
Customer Reviews:
The VietNam Disaster.......2007-05-04
I use this book in a university-level class and have Manny visit the class where the students have the opportunity to cross-examine him on the book and race relations in general. The students generally find the book useful, some saying it is the best book they have read. It is a hard read. Is it truthful? What actually did happen in Viet Nam during those absolutely horrible and useless times with so many lives on all sides thrown away? The Swift Boat fraggers made it clear that any criticism of the US forces in Viet Nam was unacceptable and as with many conservatives, any lie will suffice to stifle criticims of the military and their overbloated worship, What DID happen in Viet Nam? Memories are funny things. Many veterans have nightmares of their experiences in Viet Nam. Are these real memories? Maybe so and maybe not. Did they happen? Did they happen to Manny? I think they did happen and probably to Manny, or near him and they live in his memory like monsters. War is a terrible waste, but so many love it, so many worship it. So many equate military duty with patriotism. Any country that equates military service with patriotism is a danger to the whole world. Our arrogance keeps costing us our money, our lives, our reputation. If there is no other message in Manny's book, that is it. The US has taught the world so many lessons and has forgotten them all.
An honest book review.......2007-04-03
Regardless of it's literature categorization, this is a heartfelt, wonderfully written book, and it does it's purpose: it makes the reader consider war from all perspectives, and has you question the bases of ethnic conflict. Job well done.
Shut the hell up; we can honor the army and simultaneously criticize the institution of war. I feel like we should write a book review NOT ONLY about the author's integrity, but about the craftmanship behind the writing.
And again, job well done, Manny Garcia.
SHAMELESS LIAR.......2006-01-07
As the 1st Lieutenant who led Mr. Garcia's supposed platoon, 1967-68, I would like to point out that none of the incidents he describes, coincide with the experience of any other members of the platoon, or after-action reports of operations. In fact, no one, including myself, can remember having served on the line with him, and we were a close-knit group. It is a work of fiction, not the facts, and should be seen as such. For those unsung heroes of the 3rd platoon of B company, who really did bear the burden of some of the bloodiest battles of that war, it is shameful that this man is attempting to profit from his fictitous heroism. As has been documented in Stolen Valor, all men who served, wished to be seen as heroic and brave, and many who were not, later, falsely claimed to have to have been Audie Murphy. I think this phoney hero owes the "real" members of the 3rd platoon, an apology and should pull his book from the shelves. Hopefully Amazon will do it for him for perpetuating his false "non-fiction" DAVID BELDING, CAPTAIN,US ARMY RETIRED
How can our entire Company not remember this .......2006-01-06
I can honestly say that I rarely read any books. Being made aware of it through my 2nd Platoon Buddies from "B" Co. 2/502 Inf, 101st ABN. Div., it immediately got my undivided attention , because it was listed as "non-fiction". -- THAT WAS LIE #1. This book is just packed with 1/2 truths, innuendos, lies, & egotistical exaggerations, that IT COULD ONLY HAVE BEEN WRITTEN BY A person we would always refer to as a "R.E.M.F."
These characters usually secured a job in the rear area, listening to(& collecting) stories from THE REAL GRUNTS IN THE BOONIES, inserting themselves into stories years later, as if no one would ever be living to notice the LIES.
Well, mr."Rambo wanabe" manny garcia, MANY OF US ARE STILL ALIVE & here to tell those who read your phony stories, in a book they THOUGHT was "NON-FICTION" , "THEY WERE DUPED" !
One TRUTH , in your book, however, did point out that MANY , MANY, times we were far from up to full manpower strength. We DID HAVE TO combine platoons to get (close to) full manpower. In fact, on one occassion, one trooper you refer to as "Jay" Wunder( real name, Ray Wunder),from the 3rd Plt. was with our 2nd Platoon, when "The gooks in the wells" incident occured & Jimmy D. Hale (2nd Plt.) & 3rd Plt. Ray Wunder's name & the story was documented in our own "Screaming Eagle" Magazine. Many of us have this copy, & believe it or not mr. garcia, I have almost every ORIGINAL copy of every (S.E. Mag.)issue for the entire time The 101st ABN.Div. was in V.N.--- Thanks to a considerate, "REAL" 101st WW II HERO , Fred Patheiger, (now dec'd.). Well, isn't it amazing, with all of your "single-handed" attacks & heroic actions, -- I couldn't find your name written about -- EVEN ONCE!!
I only wish there were some legal action we ( REAL "B" Co. 2/502 V.N.Vets from 67'-68') could take against you calling this book "non-fiction",but you, "stating that" you are a lawyer, I'm sure you've done some of your "SLEAZY LAWYER CHECKING"& have that "covered".
We, from the 2nd Platoon, will be passing your book of trash, to each other, so don't expect very much $$$ from us !
Hoping to meet you someday, mr. garcia,
( ALONG WITH THOSE REAL HROES FROM "YOUR" 3rd Plt.)
Paul "JOE" Penkala
[...]
A wannabe without any honor what so ever.......2005-12-05
I first became aware of manny Garcia's book due to having served with the proud and noble 2/502 Strike Force Battalion. A number of men whom I had trained with back in the States were assigned to Bravo Company as I and others were assigned to Alpha and other company's within the battalion during part of the time frame Manny Garcia claimed to have committed all of his one man army exploits. Many of us who were fortunate enough to have survived our horrible year of duty while proudly serving in the 101st Airborne Division and our Country have managed to find each other and keep in touch thanks to the internet.
As you have become well aware of in recent months, this is the first time any of us, especially the great Bravo Company men have ever heard of this poor excuse for a soldier and wannabe. How can the University of New Mexico support and stand behind this poor excuse for a human being and claimed former soldier when it is rather apparent his book is obviously based upon lies, insults, fabrication and total fantasy. [...]
The paper is only worth cleaning one's bottom for he does nothing but insult everything we men who served in the 2/502 hold sacred, and that is loyalty to one's fellow brothers and comrades. Honor, loyalty, duty and trust were and are paramount to each and every one of us who fought and served beside one another. We still live by those rules to honor those who paid the ultimate sacrifice. This Garcia gump wannabe honors no one including our Country.
I read his book as we 2/502 brothers are passing it around to one another so as not to put any more money into your worthless pockets. I had to put it down a number of times out of total disgust for his writing style and continuous disrespect he expressed for his fellow Americans be they soldiers, pilots or parents of dead soldiers.
We did not kill elephants, nor did we fire up all of our ammo before each re-supply as he stated. You have already heard from some of my other comrades who Garcia insulted and attempted to degrade that no one went on one man recon missions and no part of the 2/502 made a parachute jump into an NVA hospital. The list goes on and on. The man is a complete liar and the Rangers will back that fact as well as the National Archives in Silver Springs, Maryland which will show through records of no heroic exploits by this wannabe.
Come out, come out from your hiding place Manny Garcia and quite hiding behind your shameless excuse the military messed up your records. You are an embarrassment to the Mormon Church and to your people. Meet the news media and face their questions like a man since you were not one in Vietnam. You cannot continue to dishonor the 2/502 Battalion or the 101st because you are beneath contempt. You were not a man then, nor are you a man now.
Charles R. Gant DMOR
Governor 502nd Regiment 101st Airborne
Liaison Alpha Company 2/502 Strike Force Widow Makers
Book Description
Mestizo: a person of mixed blood; specifically, a person of mixed European and American Indian ancestry.
Serge Gruzinski, the renowned historian of Latin America, offers a brilliant, original critique of colonization and globalization in The Mestizo Mind. Looking at the 15th century colonization of Latin America, Gruzinski documents the mélange that resulted: colonized mating with colonizers; Indians joining the Catholic Church and colonial government; and Amerindian visualizations of Jesus and Perseus. These physical and cultural encounters created a new culture, a new individual, and a phenomenon we now call globalization. Revealing globalization's early origins, Gruzinski then fast forwards to the contemporary mélange seen in the films of Peter Greenaway and Wong Kar-Wai to argue that over 500 years of intermingling has produced the mestizo mind, a state of mixed thinking that we all possess.
A masterful alchemy of history, anthropology, philosophy and visual analysis,The Mestizo Mind definitively conceptualizes the clash of civilizations in the style of Homi Bhabha, Gayatri Spivak and Anne McClintock.
Book Description
How much does ethnicity matter to Mexican Americans today, when many marry outside their culture and some can't even stomach menudo? This book addresses that question through a unique blend of quantitative data and firsthand interviews with third-plus-generation Mexican Americans. Latinos are being woven into the fabric of American life, to be sure, but in a way quite distinct from ethnic groups that have come from other parts of the world. By focusing on individuals' feelings regarding acculturation, work experience, and ethnic identityand incorporating Mexican-Anglo intermarriage statisticsThomas Macias compares the successes and hardships of Mexican immigrants with those of previous European arrivals. He describes how continual immigration, the growth of the Latino population, and the Chicano Movement have been important factors in shaping the experience of Mexican Americans, and he argues that Mexican American identity is often not merely an "ethnic option" but a necessary response to stereotyping and interactions with Anglo society. Talking with fifty third-plus generation Mexican Americans from Phoenix and San Joserepresentative of the seven million nationally with at least one immigrant grandparenthe shows how people utilize such cultural resources as religion, spoken Spanish, and cross-national encounters to reinforce Mexican ethnicity in their daily lives. He then demonstrates that, although social integration for Mexican Americans shares many elements with that of European Americans, forces related to ethnic concentration, social inequality, and identity politics combine to make ethnicity for Mexican Americans more fixed across generations. Enhancing research already available on first- and second-generation Mexican Americans, Macias's study also complements research done on other third-plus-generation ethnic groups and provides the empirical data needed to understand the commonalities and differences between them. His work plumbs the changing meaning of mestizaje in the Americas over five centuries and has much to teach us about the long-term assimilation and prospects of Mexican-origin people in the United States.
Customer Reviews:
it's about time!.......2006-12-08
One of the largest minority groups in the country and so little is known about them. Timely, well written, and needed. Highly recommend.
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A Sense for the Other: The Timeliness and Relevance of Anthropology (Mestizo Spaces / Espaces Metisses)
Marc Auge
Manufacturer: Stanford University Press
ProductGroup: Book
Binding: Hardcover
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ASIN: 0804730342 |
Book Description
If the end of exoticism is one of the characteristics of our time, and if classical anthropology based its study of alterity on this exotic distance from the other, is anthropology still possible, and if so, to what end? The author uses these questions as a point of departure for a probing interrogation of ethnological practice, starting with Lévi-Strauss.
For several years, the author has advocated an anthropology of “proximity” in place of the usual anthropology of distance. He has studied such emblematic places of Western modernity as the Parisian Metro, or such emblematic “non-places” as airports or freeways, treating as valid anthropological objects phenomena that others might judge less “pure” or “significant” than systems of filiation or matrimonial alliance. The proper place of the ethnographer, he argues, is sufficiently distanced to comprehend a system as a system, yet participatory enough to live it as an individual. How can one best arrive at such a place?
This book answers by outlining an approach to anthropology that focuses on negotiating the social meanings we and others use in making sense of the world, and on the processes of identification that create the difference between same and other. Why trace a line of demarcation between societies thought to warrant and require anthropological observation and others (namely, our own) thought to demand a different type of study? Once anthropology, through its study of rites, takes social meaning as its principal object, the necessity for a “generalized anthropology” that includes the entire planet seems obvious, especially in view of the rapid proliferation of new networks of communication and the integration of individuals into those networks.
Book Description
We use the term "modernism" almost exclusively to characterize the work of European and American writers and artists who struggled to portray a new kind of fractured urban life typified by mechanization and speed. Between the 1880s and 1930s, Latin American artists were similarly engagedbut with a difference. While other modernists drew from "primitive" cultures for an alternative sense of creativity, Latin American modernists were taking a cue from local sourcesprimarily indigenous and black populations in their own countries. In Mestizo Modernism Tace Hedrick focuses on four key artists who represent Latin American modernismPeruvian poet César Vallejo, Chilean poet Gabriela Mistral, Mexican muralist Diego Rivera, and Mexican artist Frida Kahlo. Hedrick interrogates what being "modern" and "American" meant for them and illuminates the cultural contexts within which they worked, as well as the formal methods they shared, including the connection they drew b! etween ancient cultures and modern technologies. This look at Latin American artists will force the reconceptualization of what modernism has meant in academic study and what it might mean for future research.
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Dislocating the Color Line: Identity, Hybridity, and Singularity in African-American Narrative (Mestizo Spaces / Espaces Metisses)
Samira Kawash
Manufacturer: Stanford University Press
ProductGroup: Book
Binding: Paperback
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ASIN: 0804727759 |
Book Description
Inquiries into the meaning and force of race in American culture have largely focused on questions of identity and difference—What does it mean to have a racial identity? What constitutes racial difference? Such questions assume the basic principle of racial division, which todays seems to be becoming an increasingly bitter and seemingly irreparable chasm between black and white.
This book confronts this contemporary problem by shifting the focus of analysis from understanding differences to analyzing division. It provides a historical context for the recent resurgence of racial division by tracing the path of the color line as it appears in the narrative writings of African-Americans in the nineteenth and twentieth centuries. In readings of slave narratives, "passing novels," and the writings of Charles Chesnutt and Zora Neale Hurston, the author asks: What is the work of division? How does division work?
The history of the color line in the United States is coeval with that of the nation. The author suggests that throughout this history, the color line has not functioned simply to name biological or cultural difference, but more important, it has served as a principle of division, classification, and order. In this way, the color line marks the inseparability of knowledge and power in a racially demarcated society. The author shows how, from the time of slavery to today, the color line has figured as the locus of such central tenets of American political life as citizenship, subjectivity, community, law, freedom, and justice.
This book seeks not only to understand, but also to bring critical pressure on the interpretations, practices, and assumptions that correspond to and buttress representations of racial difference. The work of dislocating the color line lies in uncovering the uncertainty, the incoherency, and the discontinuity that the common sense of the color line masks, while at the same time elucidating the pressures that transform the contingent relations of the color line into common sense.
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- Keep Your Brain Alive: 83 Neurobic Exercises
- Know What You Believe: Connecting Faith and Truth (Know What)
- Laced: A Regan Reilly Mystery (Regan Reilly Mysteries)
- Lady in Waiting: Developing Your Love Relationships
- Little Old Big Beard And Big Young Little Beard: A Short And Tall Tale
- Managing Human Resources (5th Edition)
- Many Lives, Many Masters: The True Story of a Prominent Psychiatrist, His Young Patient, and the Past-Life Therapy That Changed Both Their Lives
Books Index
Books Home
Recommended Books
- Your Daily Walk with The Great Minds: Wisdom and Enlightenment of the Past and Present
- The Pursuit of Love & Love in a Cold Climate: Two Novels
- Mini House Style
- Quick Reference to HIPAA Compliance 2004
- New Moon
- The Fortune at the Bottom of the Pyramid: Eradicating Poverty Through Profits
- The Forgotten Man
- Adobe Houses for Today: Flexible Plans for Your Adobe Home
- South Beach Architectural Photographs: Art Deco to Contemporary
- Death at Rottingdean